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Obj. ID: 51260  Amulet, Italy, circa 1850

© Gross Family Collection, Photographer: Unknown,

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Name/Title
Amulet | Unknown
Object
Object Detail
Date
circa 1850
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.012.041
Material/Technique
Parchment, Ink, Written
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 14.1 cm, Width: 14.3 cm
Height
Length
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Diameter
Weight
Axis
Panel Measurements
Hallmark
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.

Talismans come in many shapes and forms and for many different purposes.  One of the most popular is the birth amulet.  This piece is such an amulet, written in Italy for the woman Emilia bat Consola.  The parchment is inscribed with the names of the angels whose protection is invoked. The sheet is filled with inscriptions in micrographic form in pleasing forms and arrangements, some of which are specific invocations against the evil powers of Lilith. The names of the Patriarchical couples are inscribed as well. Birth was a frightening and dangerous prospect in the 19th century and such amulets surely were comforting for the mother and family before the impending birth. This amulet is rendered in a particularly aesthetic design. It would seem that this amulet was designed to be hung in the room of mother and child and not folded and carried, as prescribed in the story of the conversation between Eliyahu and Lilith, written on this amulet. In the Gross Family Collection there is a second birth amulet by the same scribe, 027.012.042.

Made For:      Emilia bat Consola

Custom
Contents
Codicology
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Ruling
Pricking
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Hebrew Numeration
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Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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