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Obj. ID: 50553  Amulet, Kurdistan, circa 1900

© Gross Family Collection, Photographer: Unknown,

21 image(s)

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Name/Title
Amulet | Unknown
Object
Object Detail
Date
circa 1900
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.011.136
Material/Technique
Paper, Paint, Ink, Written, Painted
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Length: 180 cm, Width: 8.2 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

This example is one of the most unusual in the Gross Family Collection. Even though this amulet fragment is 180 cm long it is probably only about half the full length of the complete original. The amulet is constructed according to the Aleph-Bet, each letter having a section with the names of the angels that begin with that letter.  Only eight full sections of the 22 letters are on this fragment.

 It is the only scroll amulet in the collection on which is presented a full Shiviti menorah in a section after the letter "Samech". In the section in which begins the letter "Resh" is written in a different hand than that of the scribe the name of a male. It would appear that this was added after the amulet was written and is inscribed a second time alongside the letters "shin" and "Taf". After the last letter is written the 72-letter name of God in the middle of which is written another name, that of Yochanan the son of Rachel & Ezra mentioned above. Apparently, the amulet was handed down from father to son.

The amulet is fully painted in colors and aesthetically divided into square and horizontal sections, all of which are surrounded by an inscription of filled letters running the entire length of the two sides of the amulet. The last part of the fragment contains the Yehi Ratzon prayer.

The probable origin of the amulet is Iraqi Kurdistan. Both the filled letter inscriptions and the unusual length are typical of that region.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
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Researcher
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Architectural Drawings
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Computer Reconsdivuction
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