Obj. ID: 48571 Shiviti plaque, Israel, circa 1975
sub-set tree:
M | Menorah | Menorah with Psalm 121
M | Menorah | Menorah with the prayer Ana Be-Koah
T | Tablets of the Law
H | Heraldic composition | Supporters | Two lions
M | Magen David
M | Menorah | Stepping Stone of the Menorah (Kevesh)
S | Sanctuary | Sanctuary Implements | Oil Jar
M | Menorah | Snuffdishes (mahtot)
M | Menorah | Tongs (melkahayim)
T | Tribes/Sons of Israel
O | Ornamentation: | Full page framed | Full page framed by text
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The following description was prepared by William Gross:
The Shiviti plaque takes its name from a phrase in the Psalms, "Shiviti Adonai Lenegdi Tamid". "I will always hold the Lord before me." During morning prayers, the 67th Psalm is read as a part of the liturgy. The making of such visual pages to augment the reading started almost 500 years ago. It began because of a particular story or legend. The custom relates that if one gazes on the form of the Menorah while reciting the Psalm, or reads the Psalm written in the form of a Menorah, the person is carried back to the Temple, standing before the golden Temple Menorah itself. To complete the illusion, some of the Temple implements were often illustrated. The mysticism of the idea is clear, and the Shiviti page is often filled with Kabbalistic abbreviations as well as the Menorah form. Sometimes, depending on the size and complexity of the image, other texts read during the time of prayer are also presented on the sheet.
Such pages appear as small sheets to be inserted into a prayer book and taken out when the psalm is recited or as large pages to be hung on the wall of the synagogue for the viewing by the whole congregation. The sheet was also used on the wall of a home or Sukkah. Later still, the Shiviti could be printed in the prayer book or painted on the wall of the synagogue. There are numerous examples of both the prayer book tradition and the wall plaque tradition in the Gross Family Collection.
Dedicated to a young man who fell in the Yom Kippur War. It is attractively designed and as the central motif uses a Menorah 67 taken from those in the printings of Hebrew books and single pages in Jerusalem from the last part of the 19th and early part of the 20th centuries. The Gross Family Collection contains a number of examples of the early printing.
In memory of Tzvi ben Nissim Mizrachi who fell in the Yom Kippur War.