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Obj. ID: 39319  Wimple (Torah binder), Perleberg, 1868

© Gross Family Collection, Photographer: Bar Hama, Ardon, -

6 image(s)

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Name/Title
Wimple (Torah binder) | Unknown
Object Detail
Date
1868
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
019.014.051
Material/Technique
Linen, Silk Thread, Sewn, Embroidered
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Length: 237 cm, Height: 10.5 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

The custom of the Wimpel or Torah Binder stretches back some 500 years at least in the world of classic Ashkenaz, the German speaking lands. The cloth which held the child at the time of his circumcision, almost always of linen, was cut into strips and sewn into a long textile. On this lengthy cloth was embroidered or painted a formulaic inscription, blessing the child and wishing that he grow up to "the Torah, the Chupah and good deeds". The beginnings of the custom were executed on linen cloth with silk embroidery. In the late 18th century the custom passed to painting on the textile with substantial illustration, although late examples of embroidered Wimpels do exist. Wimpels in the Gross Family Collection have their origin from Germany, Denmark, the Czech lands, Luxembourg and Alsace. The Wimpel served as a Torah Binder, being brought to the synagogue for use on the child's first birthday, his Bar Mitzvah and the Shabbat Chatan before his marriage.

This example of the Torah binder with a Yiddish or German in Hebrew letters inscription is almost unknown. This example is that rare specimen, made in the tiny Jewish community of Perleberg, some 120 kilometers NW of Berlin. As opposed to the Wimpels commemorating a birth, this example seems to commemorate the birthday of an individual.

Name: Max Alexander

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
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Architectural Drawings
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