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Obj. ID: 38861  Nachalat Ya'akov by Ya'akov ben Binyamin Aharon, Cracow (Kraków), 1639 - 1642

© Gross Family Collection, Photographer: Unknown,

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Name/Title
Nachalat Ya'akov by Ya'akov ben Binyamin Aharon | Unknown
Object Detail
Date
1639 - 1642
Synagogue active dates
Reconstruction dates
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
B.1763
Material/Technique
Paper, Ink, Letterpress, Woodcut
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
28.5 cm
Length
Width
19 cm
Depth
3.5 cm
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

This text was prepared by William Gross:

A super-commentary on Rashi by R.Jacob (Yekel) ben Benjamin Aaron Slonik (d. 1643), son of R. Benjamin Aaron ben Abraham Slonik, author of the Seder Mitzvot ha-Nashim and Masat Binyamin. Jacob Slonik served as rabbi in Be’er and was active in the Va’ad Arba Aratzot, joining in issuing approbations with the leading rabbis of his generation. He writes in his introduction that much of his commentary is based on what he heard from his father on Shabbat in which he explained Rashi and [another great sage] R. Elijah Mizrachi. He also consulted the Chumash with three Targumim printed in Venice (1591) and found numerous differences between the commentaries there and their sources in the Talmud. The work’s title reflects, among other things, the inheritance (nachalah) he received from his father, and his own name (Ya’akov).
Title page with architectural gateway typical of Cracow in this period. On the reverse of page 121 is an illustration of a hand holding an open strut globe encircled by a band carrying the signs of the zodiac.
Menachem Nachum Meisels, scion of a distinguished Cracow family, established a Hebrew press in this city in 1630, acquiring the typographical equipment that had previously belonged to the Prostitz press. In addition, he had new letters cast in Venice. Nonetheless, his books reflect the Prague style, no doubt due to the influence of his manager, Judah ha-Kohen of Prague. Meisels was assisted in the press by his daughter Chernah and by his two sons-in-law, Judah Leib Meisels and Simeon Wolf ha-Kohen Ashkenazi. The Meisels press supplied books to Polish Jewry for several decades, publishing the necessary biblical and liturgical works, popular books in Yiddish, reprints of classical works, and new titles.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
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Architectural Drawings
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