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Obj. ID: 36818  Tehillim, Shklov, 1824

© Gross Family Collection, Photographer: Unknown,

2 image(s)

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Name/Title
Tehillim | Unknown
Object
Object Detail
Date
1824
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
B.705
Material/Technique
Paper, Ink, Letterpress, Woodcut, Signature
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
17.9 cm
Length
Width
12 cm
Depth
2.3 cm
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

This text was prepared by William Gross:

In a number of cases of printing hrough the years, false printing places have been put on the title pages of books. Generally this happens because the false place has a better reputation for printing quality than the actual place. In this case, AMSTERDAM is written on the front whereas the actual place was Shklov in Belarus. The book is a standard rendering of the Psalms.
The town of Shklov was an important center of Jewish learning. Jews first received a charter to settle in Shklov in 1668. In the late seventeenth and eighteenth centuries, Shklov became an important commercial center, where, in the words of a visiting diplomat in 1699, Jews were “the richest and most influential class of people in the city.”
The golden era of the Shklov Jewish community was the period between its annexation by Russia in 1772 and the Napoleonic war of 1812, when it was a thriving economic and cultural center. A yeshiva was established there by Binyamin Rivlin (1728–1812), a close disciple and associate of the Gaon of Vilna who trained a generation of scholars that followed the Gaon’s teachings, including Menaḥem Mendel ben Barukh Bendet of Shklov, who prepared many of the Gaon’s writings for publication. In early 1772 Shklov was the first community in Eastern Europe to pronounce the followers of Hasidism heretics, and Rivlin was the driving force behind the enactments against Hasidim issued by the Va‘ad Medinat Rusiya in Shklov in 1787.
Between 1783 and 1835 several Hebrew printing presses operated in Shklov, making it the largest center during this period of Hebrew printing in Eastern Europe. Some 200 books were published there.
In 1808–1809, Menaḥem Mendel and Yisra’el ben Shemu’el of Shklov organized the migration of several hundred Jews, including scholars and merchants, from Shklov to the Land of Israel. There they established the first non-Hasidic Ashkenazic communities in Palestine, in Safed and Jerusalem. After their departure, the influence of Lubavitch Hasidism grew in Shklov, and a number of Hasidic and Lubavitch books were issued from the town.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
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Researcher
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Architectural Drawings
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Computer Reconsdivuction
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