Obj. ID: 35656 Amulet, Djerba, circa 1920
sub-set tree:
The following description was prepared by William Gross:
From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.
The most common form of hamsa from Tunisia is the cast form, which comes in a variety of designs. In the Gross Family Collection are examples of this object in both silver and gold. It is more unusual to find a hamsa with its necklace chain. Here the links have been beaten into a flat circle in a technique called "Rechannah", a technique particularly favored among the Jewish silver and gold artisans of Djerba.
The hamsa is arguably the most popular form of amulet against the Evil Eye and is used in a large number of countries across the world of Islam. Probably originating in Moslem Spain of the 12th or 13th century, it crossed the sea to Morocco with the expulsion of 1492 and spread across North Africa to the Middle and Far East.