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Obj. ID: 35641  Luchot Edut by Rabbi Yehonatan Eybeschuetz, Altona, 1756

© Gross Family Collection, Photographer: Unknown,

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Name/Title
Luchot Edut by Rabbi Yehonatan Eybeschuetz | Unknown
Object Detail
Date
1756
Synagogue active dates
Reconstruction dates
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
B.321
Material/Technique
Paper, Ink, Letterpress, Woodcut, Signature
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
19.3 cm
Length
Width
16.8 cm
Depth
2.2 cm
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

This text was prepared by William Gross:

R. Jonathon Eybeschuetz’s personal defense against the accusation of belief in the false messiah, Shabbetai Tzvi, and the charge that R. Eybeschuetz had written Sabbatian amulets. The work includes an innocent interpretation of his own Kabbalistic amulets, deciphered by his opponents (esp. R. Ya’akov Emden) as heretical.
Luchot Edut" comprises articles and rabbinic letters regarding the polemic of the amulets which arose against Rabbi Yehonatan Eibeshitz. Altona, [1755]. It is the first edition of this book. In it are articles, letters and proclamations from rabbis and community leaders, who supported Rabbi Yehonatan Eibeshitz in the polemic which arose following the mistaken accusation that he had joined the Shabtai Zvi false messianic movement, and regarding the objections to the amulets which he wrote. At the beginning of the book is an introduction by Rabbi Yehonatan with the development of the controversy. At the end is a commentary upon one amulet and a sermon which "I gave when the earthquake began on February 23, 1751, where I have justified myself abundantly".
It is Eybeschuetz’s only work printed in his lifetime.
[12], 2-78 leaves

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
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Architectural Drawings
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