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Obj. ID: 23618  Kiddush cup, Safed, circa 1885

© Gross Family Collection, Photographer: Bar Hama, Ardon,

12 image(s)

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Name/Title
Kiddush cup | Unknown
Object
Object Detail
Date
circa 1885
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
017.001.004
Material/Technique
Silver, Engraved
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 5.4 cm, Diam: 5.3 cm Weight: 59 g
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
QLTY - 12
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

The sanctification of the Shabbat and Holidays is connected with a blessing recited over wine or grape juice. While the wine can be drunck from any vessel, often special cups are created for the purpose. In most cases, regular cups are simply decorated or inscribed with names or blessings, rendering them exclusively for the Kiddush.

This so-called "Zfat Cup" is a well known and popular item of Judaica. Most of these cups were brought without decoration from Europe, as indicated by the silver hallmarks, and were engraved in Eretz Israel with vignettes of Holy sites. The common knowledge is that such cups were fashioned the the city of Safed and hence their common name. The earliest dated cup is from 1881, so it is probable that they were made in the last quarter of the 19th century and the first quarter of the 20th. A number of existing examples have personal dedications, but it seems that they were purchased as souvenirs of the Holy Land as well.

This cup seems to be one of the earlier examples, both because of decoration and scenes that resemble early examples and because of the fineness and delicacy of the engraving. The Holy sites engraved are images of the Kotel, the city of Safed, The Tomb of the Patriarchs in Hebron, and Mount Zion. Inscription: Safed; Hebron; The Western Wall; Mt. Zion

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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Architectural Drawings
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