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Obj. ID: 11606  Esther scroll case, Jerusalem, 1898

© Center for Jewish Art, Photographer: Unknown,

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Name/Title
Esther scroll case | Unknown
Object Detail
Date
1898
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
080.001.009
Material/Technique
Silver, Cut, Engraved
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Length: 44 cm, Diameter: 4.7 cm Weight: 454 g
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
H | Hamsa
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Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

The Scroll of Esther tells the story of the salvation of the Jews of the Persian Empire. Since the Talmudic period it has been customary to write the Book of Esther on parchment in the form of a scroll, and the rules governing its production and writing are basically the same as those for a traditional Torah scroll. It is not known when and under what circumstances artistic embellishment of Esther scrolls began. The earliest extant illuminated Esther scrolls emanate from 16th-century Italy, commissioned by well-to-do Italian Jews. Cylindrical or polygonal cases were often made to house such scrolls, often provided with a crank handle to roll the parchment through a vertical slot. Cases were made of copper, tin, and wood, but fine silver and some ivory cases have survived as well. Such containers for the scroll were mostly produced in Italy, Austria and the Ottoman Empire.

This case for the Esther Scroll was made in late 19th century Jerusalem in Yemenite style for one of the Yemenite synagogues in the old city. Only one known parallel exists, a piece from Yemen which is in the Jewish museum of New York. An additional unusual feature of this object is the hamsa finial, a symbol not commonly used in Yemen. It would appear that this piece is a fusion of the Yemenite style with the local customs of Jerusalem, where the belief in the effects of the evil eye was very strong. Such hamsa finials are found on the top of Rimmonim made in Jerusalem as well.

The dedication records the gift of the Megillah and case to the large synagogue built in Jerusalem on the name of Rashbi Shabazi by one elderly Moshe Chanoch Halevi in 1899.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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Full Name
Volume
Page
Type
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Researcher
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Architectural Drawings
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Computer Reconsdivuction
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