The following description was prepared by William Gross:
From earliest times, man has tried to protect himself from misfortune by the use of objects that he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse, or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for the amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.
There exist in the Gross family collection more amulets printed on paper from Morocco than from any other country. These were printed in several cities by various publishers, virtually all of them from the 20th century which was the time for the beginning of Hebrew printing in Morocco with few exceptions. Many of these contained elements in common, mostly featuring the hamsa, and were often printed on colored paper.
This small amulet is printed on a piece of cardboard, probably for easy carrying either in a pocket or in a purse or wallet. It calls on a number of famous Moroccan Rabbis for protection as well as on the Patriarchs. It is printed in several versions, of which some are in the Gross Family Collection. This particular example explicitly states that it is against the evil eye.