Home
   Under Construction!
Art Alone
© Gross Family Collection, Photographer: ,Bar Hama, Ardon, , Negative/Photo. No. Gross_027.011.096.
Name/Title
Shmirah la-Yeled ule-Yoledet | Unknown
Object Detail
Date
circa 1940
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.011.096
Category
Material/Technique
Paper, Red Ink, Printed
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 27 cm, Width: 20 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Printed by one of the main Jewish presses on Djerba, the firm of Haddad, this amulet depicts a fish, the large hamsa in the center, and the Magen David. Everything is printed in bright red ink, a color that itself lent amuletic value. The talisman is a birth amulet for the protection of both mother and child. Its main invocation is for the presence of the prophet Eliyahu. This connection was very common in North Africa with its many holy societies, named for the prophet Eliyahu, that sponsored the circumcision ceremony. In addition, there is the listing of the patriarchal couples and specific texts against Lilith. As in so many birth amulets, the names of the three angels Sanoi, Sansanoi, and Samgalaf are invoked to ward off the evil intentions of Lilith. The large hamsah at the center proclaims the protective intention of the amulet. At the top, in small letters, it is indicated that the text of this amulet originated with the "Ba'al shem tov", the founder of the Hassidic movement in Judaism. This European Hassidic source is an indication of the influence of European customs on North African Jewry during the late 19th and 20th centuries.

Publisher:                        Imprimerie Haddad

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
|
Researcher
|
Architectural Drawings
|
Computer Reconsdivuction
|
Section Head
|
Language Editor
|
Donor
|