Obj. ID: 54200 Shemirah le-Yeled ule-Yoledet, Casablanca, circa 1935
sub-set tree:
H | Human Figure | Hand | Hands, clasped
M | Magen David
O | Ornamentation: | Full page framed
F | Fish
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The following description was prepared by William Gross:
From earliest times, man has tried to protect himself from misfortune by the use of objects that he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.
While this amulet page was printed in Casablanca, Morocco, it is copied from the most common design of amulets printed in Tunisia. In addition to the amuletic formulae, there are depicted a fish and a large green hamsa in the center, showing the left hand. Both images are for protection against the evil eye, with the fish adding the nuance of success and plenty. The text mentions that the amulet is based on the tradition of the Ba'al Shem Tov. While there are a number of amulets printed in this style using red ink, this is an unusual instance of using green ink. This printing by Yehudah Razon in Casablanca