Home
   Under Construction!
Object Alone

Obj. ID: 54083  Amulet by Moshe Teitelbaum, Hungary, circa 1920

© Gross Family Collection, Photographer: ,Bar Hama, Ardon,

3 image(s)

sub-set tree:

Name/Title
Kamea Mumchit | Unknown
Object
Object Detail
Date
circa 1920
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.011.321
Material/Technique
Paper, Ink,
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 14.8 cm, Width: 10.4 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Rabbi Moshe Teitelbaum (1759 - 16 July 1841) (Hebrew: משה טייטלבוים), also known as the Yismach Moshe, was the Rebbe of Ujhely in Hungary. According to Löw, he signed his name "Tamar", this being the equivalent of Teitelbaum, which is the Yiddish for "palm-tree" (compare German "Dattelbaum"). An adherent of the Polish Hasidic Rebbe, the Chozeh of Lublin, Rabbi Teitelbaum was instrumental in bringing Hasidic Judaism to Hungary. Though initially opposed to Hassidism, after his son-in-law introduced him to the Chozeh of Lublin, he soon became an adherent to Hassidism.

Teitelbaum first served as a rabbi in Przemyśl, and later in Sátoralja-Ujhely, where he was called in 1808. In Ujhely he founded a Hassidic congregation which was independent of the Galician leaders. In 1822 Teitelbaum was suspected of having supplied amulets to certain Jewish culprits who had been cast into prison for libel, in order to assist them in escaping. When called upon to vindicate himself he declared that the amulets in question served only as substitutes for the mezuzah and that their only purpose was to protect their bearers against demons. Teitelbaum enjoyed an enviable reputation, with even Rabbi Moses Sofer paying him homage.

The amulets of Moshe Teitelbaum, from the court of Satmar Hassidim, were most often against plague. They were published in many different forms, as witness the number of examples in the Gross family collection. This amulet is printed with a second amulet against the plague specifically from Teitelbaum, but It is not stated that the this first one is according to Moshe Teitelbaum. However, it is printed with another one that is according to his teaching, it is likely to be a Teitelbaum amulet as well.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
|
Researcher
|
Architectural Drawings
|
Computer Reconsdivuction
|
Section Head
|
Language Editor
|
Donor
|