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Obj. ID: 53977  Mazal Tov, Frankfurt am Main, circa 1725

© Gross Family Collection, Photographer: ,Bar Hama, Ardon,

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Name/Title
Mazal Tov | Unknown
Object Detail
Date
circa 1725
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.011.093
Material/Technique
Paper, Ink, Letterpress, Woodcut
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 33.2 cm, Width: 19.3 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Printed amulets that could serve the purpose of more expensive hand-written talismans began to appear in the late 17th century, continuing into the 18th.  There are not a great many surviving examples, but the majority of those that we today possess are from Germany. The popularity of printed birth amulets in particular is apparent in the number that have originated in Southern Germany, especially from Sulzbach and Fuerth, around which were many rural communities whose Jews believed in the mysteries of practical Kabbalah. Many different varieties of design were printed in the 18th and 19th centuries, although most of them used the same textual elements. These include the invocation of the Patriarchs and their wives, the mention of Lilith with her many different names, the angels Sanoi, Sansanoi, and Samangalaf, the "Shir le-Ma'alot" (Psalm 121), and the story of Eliyahu meeting Lilith. All of these texts are to provide protection for the mother and child.

This example is one of the few German amulets of the 18th century not printed in Fuerth or Sulzbach. Among those amulets, it is probably the earliest, being both dated and placed by the same woodcut zodiac signs that appear in a Minhagim book of Frankfurt d.O. from 1707. Since the woodcuts in that book are more complete than those in the amulet, some of which have missing elements, the date of the amulet is somewhat later. There are a number of different versions of this elaborate amulet preserved in a few collections, with four different versions in the library of the JTS,

In addition to most of the regular texts, this amulet features the depiction of the Kabbalistic six-pointed star inside of which are inscribed names of God and a depiction of the Shiviti menorah composed of the 67th Psalm.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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Page
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Architectural Drawings
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