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Obj. ID: 53851  Amulet for a newly born male child, Germany, circa 1750

© Gross Family Collection, Photographer: ,Bar Hama, Ardon,

1 image(s)

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Name/Title
Amulet | Unknown
Object Detail
Date
circa 1750
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.011.004
Material/Technique
Paper, Ink, Letterpress, Woodcut
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 17.8 cm, Width: 23 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

This amulet for a newly born male child is one of a pair that is among the most elaborate printed amulets known and certainly among the relatively few German printed amulets known from the 18th century. Its companion piece, a similarly decorated amulet for a female child, is also in the Gross family collection The text in the middle is surrounded by a baroque-designed decorative border.  This overall design features depictions of both Adam and Eve, with apples, and a scene of the circumcision ceremony. The texts are in both Hebrew and Yiddish and include the traditional "shir le-ma'alot" prayer, supplication to Eliyahu Hanabi, the patron of the circumcision ceremony, and specific formulas against lilith. As is quite common on birth amulets, there is mentioned here the names of Sanoi, Sansanoi and Samgalaf, the three angels whose invocation protects the mother and child against Lilith, who, according to legend, wishes to harm the child during the beginning of its life. This printed talisman, as well as its pair for the female child, 027.011.063, in the gross family collection, were printed in southern Germany.  Most of the Jews there lived in small communities, in rural areas, where the folkways that often give rise to the making and use of amulets were present.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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Full Name
Volume
Page
Type
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Architectural Drawings
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Computer Reconsdivuction
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