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Obj. ID: 39246  Tefillin bag, Israel/Eretz Israel, circa 1930

© Gross Family Collection, Photographer: Bar Hama, Ardon, -

3 image(s)

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Name/Title
Tefillin bag | Unknown
Object
Object Detail
Date
circa 1930
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
018.027.011
Material/Technique
Velvet, Wool Thread, Cut, Sewn, Embroidered
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 20 cm, Width: 24 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Religious Jews put on Tefilin - phylacteries - every weekday morning and they were carried to the synagogue for this purpose. To make this transport easier and to protect the Holy objects, the Tefilin were usually placed in a container, most often fashioned from some sort of textile. Such was the custom in most countries where Jews lived.

This set of two tefilin bags probably originates in two places. The embroidered material, in a heavy classical card embroidery, is from some European country and of a much earlier period than the much newer gold thread name which is probably from Israel. The velvet material is embroidered with two twisted column, a crown and the name of the owner for whom it was fashioned. Finding two identical Tefilim bags with the identically embroidered owner's name is exceptionally rare. They are different in that each is identified as a particular type of two different Tefilin sorts. One is made according to Rashi and the other according to Rabeinu Tam. The bas are marked accordingly so the owner can know which set of Tefilin to use at any particular time. The Rashi is generally used for the regular Shacharit prayer and the Rabeinu Tam for the second prayer immediately afterwards, centering around the Shema Yisrael.

Inscription: Shmuel Yankovitz, Rashi, R(abeinu)"T(am)

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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Full Name
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Page
Type
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Architectural Drawings
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