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Obj. ID: 39243  Tefillin bag, Aleppo, 1906

© Gross Family Collection, Photographer: Bar Hama, Ardon, -

2 image(s)

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Name/Title
Tefillin bag | Unknown
Object
Object Detail
Date
1906
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
018.027.008
Material/Technique
Laid gold thread embroidery on silk velvet background, Sequins, Carton foundation, Silk brocade lining, Silk cord, Tassels of
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 35.5 cm, Width: 27 cm, Depth: 4.8 cm (Without Tassels)
Height
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Hallmark
Iconographical Subject
Condition
Extant
Documented by CJA
Surveyed by CJA
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Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Religious Jews put on Tefilin - phylacteries - every weekday morning and they were carried to the synagogue for this purpose. To make this transport easier and to protect the Holy objects, the Tefilin were usually placed in a container, most often fashioned from some sort of textile. Such was the custom in most countries where Jews lived.

According to the family name, Adas, embroidered in gold thread, this Tefilin bag may well have originated in Aleppo, Syria. Its shape and design are very reminiscent of such objects from both Morocco and Algeria. the dark velvet, the shiny gold thread and the yellow silk extension above make this a colorful and elegant container to carry to the synagogue. Inscription: Servant of the Lord, Eliyahu Adas, May the Lord sustain him and bless him. The second day of Chanukah in the year 5667 [1907}

Custom
Contents
Codicology
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Pricking
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Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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