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Obj. ID: 38015  Sota by Joh. Christophor Wagenseil, Altdorf bei Nürnberg, 1674

© Gross Family Collection, Photographer: Unknown,

24 image(s)

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Name/Title
Sota by Joh. Christophor Wagenseil | Unknown
Object Detail
Date
1674
Synagogue active dates
Reconstruction dates
Artist/ Maker
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
B.1166
Material/Technique
Paper, Ink, Red Ink, Letterpress, Engraving
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Material Lining
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Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
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Historical significance: Collective Memory/Folklore
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Description

This text was prepared by William Gross:

Sota, Hoc est: Liber Mischnicus De Uxore Adulterii Suspecta, Una cum Libri en Jacob Excerptis Gemarae Versione Latina, & Commentario perpetuo, Joh. Christophori Wagenseilii. Altdorf [Altdorfii Noricorum], 1674. Hebrew and Latin.


This volume is from Mishnayot, tractate Sotah, in Hebrew, with accompanying Latin translation and commentary. The frontispiece is a full-page illustration of the sotah being taken to be tested by the priests. Numerous additional illustrations, several being full page images
The tractate's Latin translation and commentary were supplied by the Christian Hebraist Johann Christoph Wagenseil (1633-1705). This is the first of several tractates he translated. His motivation, partially missionary, was also to add Talmud to the curriculum of Christian scholars.
On the one hand Wagenseil confuted Christian charges that the Talmud was blasphemous, senseless and jumbled, opposed blood libels, and maintained that Catholic censors had distorted the Talmudic text. On the other hand, his most important work was a collection of works written by Jews for use in Jewish-Christian disputations and controversies, to be able to refute Jewish objections to Christianity.
The volume contains numerous engraved illustrations, many of them full page. It opens with a full –page illustration of the Sotah being taken by the priests to be tested. Among the other illustrations are: the priest wearing tallit and tefillin; tefillin with their head and arm straps; magen davids; halizah shoes; coins, and an undressed woman with skull and cross.
[48], 1234, 88 pp [10] plates

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Contents
Codicology
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Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
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Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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