Home
   Under Reconstruction!
Object Alone

Obj. ID: 53325
Modern Jewish Art
  Monument of Jewish Resistance in WWII in Amsterdam, The Netherlands, 1988

© Samuel D. Gruber, Photographer: Gruber, Samuel D., 2006

Name of Monument

Joods Verzetmonument

Translation: Jewish Resistance Monument 

Who/What is Commemorated?

Members of the Jewish Resistance

Description

The monument is situated in front of the opera house, close to the water of the Amstel River. The shape of the Decalogue (Tablets of the Law) is cut into the side facing the opera house and beneath this is dedicatory inscription in Hebrew and Dutch. The same inscriptions without the Decalogue are on the side facing the water, A passage from Jeremiah is inscribed on the sides, on one side in Hebrew and in Dutch on the other.

Inscriptions

On the front and back sides, identical inscriptions in Hebrew and Dutch.

In Hebrew:

לזכרון לוחמי המחתרת
בשנות ת”ש - תש”ה

Translation: In memory of underground fighters / in years 5700 – 5705 [=1940-1945]

TER HERINNERING AAN HET VERZET
VAN DE JOODSE BURGERS
GEVALLEN IN 1940-1945
5700 – 5705

TranslationIn memory of the resistance by Jewish citizens, killed in 1940-1945 / 5700 – 5705

 On the sides of the monument, a passage from Jeremiah in Hebrew and Dutch:

מי יתן ראשי מים
ועיני מקור דמעה
ואבכה יומם ולילה
את חללי בת עמי
(ח כג) ירמיה

WAREN MIJN OGEN
EEN BRON VAN TRANEN
DAN ZOU IK WENEN,
DAG EN NACHT
OM DE GEVALLEN STRIJDERS
VAN MIJN DIERBAAR VOLK
(NAAR JER. 8,23)

Translation: Were my eyes a fountain of tears I would weep day and night for the fallen defenders of my beloved people (Jeremiah 8:23)

Commissioned by

Committee for the Jewish Resistance 1940-1945

Summary and Remarks
Remarks

28 image(s)

sub-set tree:

Name/Title
Monument of Jewish Resistance in WWII in Amsterdam | Unknown
Object Detail
Monument Setting
Date
1988
Synagogue active dates
Reconstruction dates
Artist/ Maker
Historical Origin
Unknown
Community type
Unknown |
Congregation
Unknown
Location
Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Collection
Unknown |
Documentation / Research project
Unknown
Iconographical Subject
Languages of inscription
Shape / Form
Material / Technique
Black granite
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance

The monument was an initiative of a Jewish former resistance fighter, Bennie Bluhm (1917-1986). During the occupation he formed vigilante groups to protect the neighborhood against the Weather Department (WA), the militia of the NSB.

The foundation, Committee Joods Verzet 1940-1945, established this monument on the day of Bluhm’s funeral.

According to Stoutenbeek and Vigeveno:

Above all, the monument is intended to make the statement that the Jewish people didn't simply let themselves be herded off to the death camps without raising a whisper of protest. Dutch Jews, among them Walter Siiskind, Gerhard Badrian and Eduard Veterman were active in resisting the Nazis. There is of course a fine line when it comes to distinguishing between active and passive resistance, the figures would seem to suggest that there was a relatively larger propor­tion of Jewish resistance fighters than there was among non-Jews. There was a federation of Resistance groups, named the Vrije Groepen Amsterdam, of whom one fifth of the members were Jewish, although the Jews formed one tenth of the population of Amsterdam. In the group 'Porgel and Porulan', formed by Bob van Amerongen and Jan van Hemelrijk, both half-Jewish, the majority were in fact Jewish. By organizing hiding places, this group managed to save about 50 people. At the very least we may conclude that the Dutch Jews were no more passive than their all-Dutch counterparts. (Jewish Amsterdam, p. 91)

 The Night of Broken Glass, 8 to 9 November 1938 (Kristallnacht) is commemorated at the monument every year.

Main Surveys & Excavations
Sources

"Joods Verzetmonument / Jewish Resistance Memorial,"
The Historical Marker Database, https://www.hmdb.org/m.asp?m=100519., https://www.hmdb.org/ (accessed March 5, 2024)

Stoutenbeek, Jan and Paul Vigeveno. Jewish Amsterdam, trans. By Wendie Shaffer. (Amsterdam-Ghent: Ludion, 2003), pp. 90-91.
Type
Documenter
|
Author of description
Samuel D. Gruber | 2024
Architectural Drawings
|
Computer Reconstruction
|
Section Head
|
Language Editor
|
Donor
|
Negative/Photo. No.
The following information on this monument will be completed: