Home
   Under Reconstruction!
Object Alone

Obj. ID: 35024
Modern Jewish Art
  Mizvah Night II

© Ruth Schreiber, Photographer: Schreiber, Ruth, 2020

The following text was written by Ruth Schreiber.

שולחן ערוך אורח חיים רפ הלכות שבת תשמיש המטה בשבת

א תשמיש מתענוגי שבת הוא לפיכך עונת תלמידי חכמים הבריאים מליל שבת לליל שבת 

Shulchan Aruch, Orach Chaim Chapter 280 Marital Relations on Shabbat

Marital relations are one of the pleasures of Shabbat. Therefore scholars should have marital relations with their wives on Friday night.

This Jewish law (halachah), codified by Rabbi Yosef Karo in the 16th century in his major work “Shulchan Aruch”, is an integral, if private, side of orthodox Judaism. The term ‘scholars’ is interpreted to include all white-collar workers, as opposed to manual labourers for whom the halachah is different (Orach Chaim Chapter 240).

Just as a woman readies herself for the Sabbath by preparing food, challot and candles to light, so she must prepare herself, to the extent that she needs to do so and when she is not nidah (ritually unclean), for intimacy with her husband at the end of the day. After the meal is served and cleared, the guests leave and the children are asleep, then comes the time for the fulfilment of this mizvah.

In my Mizvah Night 1, I make overt reference to this hidden agenda of Friday nights. I have baked challot in the shape of breasts and put lipsticks in place of candles in the Sabbath candlesticks.

In my Mizvah Night 2, I have embroidered the relevant part of the text of Orach Chaim in English and Hebrew in gilt thread, and then cut out the words and attached the appliqués to gilt oversized candlesticks, thus making explicit one of the hidden meanings associated with Friday night candle-lighting.

Friday night really is often colloquially and half-jokingly called “mizvah night”.

Summary and Remarks
Remarks

1 image(s)

sub-set tree:

Name/Title
Mizvah Night II | Unknown
Object Detail
Monument Setting
Unknown
Date
2013
Synagogue active dates
Reconstruction dates
Artist/ Maker
Historical Origin
Unknown
Community type
Unknown |
Congregation
Unknown
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Documentation / Research project
Unknown
Iconographical Subject
Unknown |
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
Material / Technique
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
125 cm
Length
30 cm
Width
30 cm
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Sources
Type
Documenter
|
Author of description
|
Architectural Drawings
|
Computer Reconstruction
|
Section Head
|
Language Editor
|
Donor
|
Negative/Photo. No.
The following information on this monument will be completed:
Unknown |