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Obj. ID: 22466
Jewish Architecture
  Lukishker Beit Midrash in Vilna (Vilnius), Lithuania

© , Photographer: Unknown,

Lukishker Beit Midrash (Synagogue) or Segalevich’s Kloyz at 12 Tiuremnyi II Lane (today Ankštoji St.).

The beit midrash was built in the Lukishki area, near the prison, by a wealthy timber merchant Shimshon Shasniker (Maze, d. 1853) in 1815.

In 1913 a small fire destroyed the amud and several shtenders in the beit midrash. During WW I there were ca. 170 regular worshippers, but in 1921 the list of worshippers included only 58 names; Rabbi Ḥaim Segalevich (b. 1844), who was the rabbi of Lukiškės from 1884, was registered at the top of this list. In the late 1939 – early 1940 the beit midrash housed the “Knesset Beit Yitsḥak” Yeshiva – the Slobodka Yeshiva from Kaunas, which was situated in Kamieniec Litewski (today Kamenets in Belarus) in the interwar period, and escaped from Soviet-occupied Poland (later it moved to Raseiniai).

According to the description by Avraham Nisan Yaffe in 1941/42the beit midrash was a “large and high stone building with a women’s section. The interior [was] richly painted, the ceiling decorated with pictures showing the instruments mentioned in the Hallelujah chapter [Ps. 150], on which the priests played during the time of the Temple. The ceiling above the bimah shows a beautiful picture of the city of Jerusalem. [In 1942] the synagogue shows certain damages, only the bimah, the Torah ark and the electricity are intact. The openings are closed by wooden planks.”

The building is not extant.

From: Vladimir Levin, “Synagogues, Batei Midrash and Kloyzn in Vilnius,” in Synagogues in Lithuania. A Catalogue, ed. Aliza Cohen-Mushlin et al., vol. 2 (Vilnius: Vilnius Academy of Arts Press, 2012), p. 330.

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Name/Title
Lukishker Beit Midrash in Vilna (Vilnius) | Unknown
Object Detail
Monument Setting
Unknown
Date
1815
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown
Origin
Lithuania | Vilnius County | Vilnius (Vilna, Wilno)
| 12 Tiuremnyi II Lane (today Ankštoji St.)
Historical Origin
Unknown
Community type
Congregation
Unknown
Site
Unknown
School/Style
Unknown|
Period Detail
Collection
Unknown |
Documentation / Research project
Unknown
Iconographical Subject
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
Material / Technique
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Brick
Measurements
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Condition
Extant
No
Documented by CJA
No
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
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Script
Number of Lines
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Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
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Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
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Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Sources
Vladimir Levin, “Synagogues, Batei Midrash and Kloyzn in Vilnius,” in Synagogues in Lithuania. A Catalogue, ed. Aliza Cohen-Mushlin et al., vol. 2 (Vilnius: Vilnius Academy of Arts Press, 2012), p. 330.
Type
Documenter
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Author of description
Vladimir Levin | 2016
Architectural Drawings
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Computer Reconstruction
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Language Editor
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Donor
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Negative/Photo. No.
The following information on this monument will be completed:
Unknown |