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Obj. ID: 8936
Jewish Architecture
  Beit Midrash in Raguva, Lithuania

© “Synagogues in Lithuania: A Catalogue” Archives, Photographer: Viršulytė, Aistė, 2007

The beit midrash was built in 1861–64. The pre–WW II photograph depicts a rectangular masonry structure standing on a foundation built of boulders, and covered with a hipped tin roof with dormers. A glazed wooden gallery standing on rectangular masonry pillars is attached to the entire northwestern side. The interior consisted of the prayer hall in the southeastern part and a vestibule with the women’s section above it in the northwest. The northwestern part was higher than the southeastern one, and a sloping cornice segment connected the horizontal cornices of the two parts. The corners of the structure and the junctions between the two parts were accentuated by lesenes. The northwestern part had rectangular windows on both floors, while the broad prayer hall was lit by twelve high round-headed windows with molded archivolts.

The inventory plans from 1951, photographs from the 1980s, the description from 1994, and the investigation of brickwork from 1996 reveal much about the original structure and post-WW II transformations of the beit midrash. Thus, the northwestern part housed a vestibule, from which the prayer-hall was accessed (the door opening was bricked up in the 1940s). On the sides of the vestibule there were two additional rooms; the staircase in the northeastern room was probably installed when the beit midrash was converted into a hospital. Two stoves were located adjacent to the northwestern wall of the hall. The women’s section was located on the first floor and at least two long horizontal windows connected it to the prayer hall.

As to the exterior and its transformations, the investigation of brickwork revealed that the interior placement of the Torah ark on the southeast wall was marked on the exterior by a niche. The southwestern windows of the prayer hall and some of the windows of the vestibule were bricked-up in the 1940s. An external roofed wooden staircase, which led to the women’s section on the first floor, was replaced with metal stairs. Although the wooden gallery was removed, the extended roof that used to cover it survived into the 1990s16 and is visible in the photograph from the 1980s. A site plan from 1996 shows that a two-storey building of white silicate bricks was added to the northeastern side of the original beit midrash.

After 2000 the building was once again reconstructed and adapted to the “Raguvos baldai” furniture factory. In 2007 all the façades are of the same height, new entrance has been cut in the southwestern and northwestern façades, and yet another entrance as well as a gateway − in the northwestern one. Except for four windows in the southeastern façade, all the original openings have been bricked up; however, their positions can still be discerned as cracks on walls. The original lesenes and parts of the crowning cornice are preserved. The building is covered with a new tiled hipped roof. No traces of the beit midrash’s interior have survived, although the wall separating the former prayer hall from the vestibule is partly preserved. A granite plaque installed in front of the southwestern façade explains in Yiddish and Lithuanian that this was a Jewish prayer house (beit midrash).

Summary and Remarks
Remarks

90 image(s)

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Name/Title
Beit Midrash in Raguva | Unknown
Object Detail
Monument Setting
Unknown
Date
1861-1864
Synagogue active dates
Reconstruction dates
After 1945; after 2000
Artist/ Maker
Unknown
Historical Origin
Unknown
Community type
Congregation
Unknown
Location
Lithuania | Panevėžys County | Raguva
| 9 Nevėžio St.
Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Collection
Unknown |
Documentation / Research project
Unknown
Iconographical Subject
Unknown |
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
Material / Technique
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Brick
Measurements
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Factory
Present Usage Details
Condition of Building Fabric
B (Fair)
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
1 (Local)
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
1996, 2007
Sources
CJA & Lita documentation; Pinkas hakehilot: Lita, ed. Dov Levin (Jerusalem, 1996), p. 629, 630; Y.D.Kamzon, Yahadut lita: tmunot vetziyunim (Jerusalem, 1959), ill. on p. 31 = Yad Va-Shem Archives - archives of images, №66467 (from a book); Hamagid, no. 26, 5.7.1865, pp. 203-204; Henekh Shtein, “Rogeve,” in Lite, eds. Mendel Sudarsky, Uriyah Katsenelenbogen, I. Kisin, vol. 1 (New York, 1951), p. 1525
Type
Documenter
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Author of description
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Architectural Drawings
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Computer Reconstruction
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Section Head
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Language Editor
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Donor
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Negative/Photo. No.
The following information on this monument will be completed:
Unknown |