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© Ruth Schreiber, Photographer: Schreiber, Ruth, 2020

The following text was written by Ruth Schreiber.

An Eruv is a symbolic boundary in Jewish Law, defining the area within which there is no prohibition against carrying on the Jewish Sabbath. This allows the use of wheelchairs, pushchairs, walking sticks etc. and facilitates a rich family and communal life on Shabbat.

Where available, the boundary utilizes existing fences, embankments or contiguous property lines. Otherwise, wires are suspended from utility or special posts and in this manner, a predetermined area is notionally defined. Public and private spaces are symbolically ‘mixed’ and this ‘mixing’ is the actual meaning of the Hebrew word ‘Eruv’.

The concept of the Eruv is attributed to King Solomon and Eruvim have been used in Jewish communities throughout the world since his days. In modern times, there are some 150 Eruvim in N. America, very few in post WWII Europe, and until recently, there were none in theUK. Probably this reflects the diffidence traditionally felt by British Jews in asserting their communal rights. The emergence of multi-culturalism in society in general, together with incipient pro-active religious feminism in the Jewish community in particular, set the scene for change.

In 1987 the idea of establishing an Eruv in NW London was first proposed by our local Rabbi, Alan Kimche, of the Ner Yisrael Community in Hendon. My husband David Schreiber, together with a devoted team, undertook to manage and execute the project and an Eruv of approximately11 milesin circumference was proposed. After 15 years of planning, religious and political battles, the NW London Eruv was finally inaugurated in March 2003. Since then, several other Eruvim have been set up in theUK.

My installation is a tribute to my husband’s tireless perseverance and ultimate success.

I have prepared a glass map of the NW London Eruv, set on a support which houses movement sensors and LED lights. When someone approaches within 2-3 metresof the installation, the lights go on for about 30 seconds, illuminating the map. For those who know and care about it, this represents the sanctified status of the Eruv.

Summary and Remarks
Remarks

1 image(s)

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Name/Title
Enter the Eruv | Unknown
Object Detail
Monument Setting
Unknown
Date
2013
Synagogue active dates
Reconstruction dates
Artist/ Maker
Historical Origin
Unknown
Community type
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Congregation
Unknown
Location
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Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Documentation / Research project
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Textual Content
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Languages of inscription
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Shape / Form
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Material / Technique
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
14 cm
Length
110 cm
Width
92 cm
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
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Colophon
Scribal Notes
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Hallmark
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Group
Group
Group
Group
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Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Sources
Type
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Architectural Drawings
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Computer Reconstruction
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Language Editor
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Negative/Photo. No.
The following information on this monument will be completed:
Unknown |