Home
   Under Reconstruction!
Object Alone

Obj. ID: 14298
Jewish Architecture
  Kloyz in the Jewish Almshouse in Vilnius, Lithuania

© “Synagogues in Lithuania: A Catalogue” Archives, Photographer: Mickūnaitė, Giedrė, 2009

The Jewish Almshouse was established in 1864 and took care of about 15 old people. In 1875–78 a building at Portovaia (today Pamėnkalnio) Street was designed by Mieczysław Strebeiko. However, only one part of the building was erected, accommodating 124 persons. This building included a kloyz, a bathhouse and a laundry. In 1884 Cyprian Maculewicz designed anew the southeastern part of the building, which was inaugurated in September 1886, with a solemn Saturday service in the kloyz. It seems that the kloyz was situated in the southeastern corner of the basement: the drawing shows a large square room, to which another room – most probably the women’s section – is connected by two windows. The upper floor of the new building, which was finished in August 1887, allowed to increase the number of old people to 171. The plan of the Almshouse from 1897 shows the kloyz situated on the upper floor: it occupies the southeastern room and is connected to the adjacent room and to a staircase by three passages; the Torah ark is marked at the southeastern wall. Most probably, this kloyz was captured in a photograph.

In 1897–98, the third, northwestern part of the Almshouse was erected according to the design of Konstantin Koroedov. In 1898–99 the central part of the third storey was added according to Koroedov’s design; Baroness Clara von Hirsch auf Gereuth (1833–99) donated funds for this construction. In 1909 the third storey was enlarged and the street façade of the building was crowned with a magnificent Art-Nouveau pediment according to the design by D. Frenkel, implemented by Mikhail Prozorov; thus the capacity of the Almshouse reached 330 persons.

A separate two-storey structure for the kloyz was built in the courtyard of the Almshouse according to the design by Konstantin Koroedov in the early 20th century: it is missing in the drawings from 1897, but appears in the general plan from 1909 under No. 3. Its upper floor, where the kloyz was situated, was decorated with aediculae windows. The prayer hall was oriented towards southeast, so that the wall with the Torah ark had no windows, the northeastern wall had four windows facing a lane leading to the courtyard from today’s Aleksandro Stulginskio Street; and the back, northwestern wall had five windows facing the courtyard of the Almshouse. The women’s section was situated on the same level, at the southwestern part of the wing; on the northwestern façade the separation between the prayer hall and the women’s section was accentuated by a narrow blind window. The prayer hall was devoid of interior supports; its Neo-Baroque Torah ark was flanked by twisted columns and decorative “wings” and crowned with a figured trabeation. A square bimah, fenced with metal bars, stood in its center. Two stoves were situated at the southwestern wall.

By 1942 the kloyz was damaged together with the Almshouse. Currently the Almshouse building houses the Administration and Services Department of the Vilnius Vocational Education and Training Centre of Technology and Business. The former kloyz serves as a gym of the Centre.

Summary and Remarks
Remarks

30 image(s)

sub-set tree:

Name/Title
Kloyz in the Jewish Almshouse in Vilnius | Unknown
Object Detail
Monument Setting
Unknown
Date
1900-1925?
Synagogue active dates
Reconstruction dates
Historical Origin
Unknown
Community type
Congregation
Unknown
Location
Lithuania | Vilnius County | Vilnius
| 11 Pamėnkalnio St.
Site
Unknown
School/Style
Period
Unknown
Period Detail
Collection
Unknown |
Documentation / Research project
Unknown
Iconographical Subject
Unknown |
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
Material / Technique
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Brick
Measurements
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Sport facility
Present Usage Details
Condition of Building Fabric
C (Poor)
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
2 (Regional)
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Sources

Cohen-Mushlin, Aliza, Sergey Kravtsov, Vladimir Levin, Giedrė Mickūnaitė, Jurgita Šiaučiūnaitė-Verbickienė (eds.), Synagogues in Lithuania. A Catalogue, 2 vols. (Vilnius: VIlnius Academy of Art Press, 2010-12)
Marija Rupeikienė, Nykstantis kultūros paveldas: Lietuvos sinagogų architektūra (Vilnius, 2003), p. 105; Rupeikienė, Marija, A Disappearing Heritage: The Synagogue Architecture of Lithuania (Vilnius: E. Karpavičius Publishers, 2008), 145; Leyzer Ran, Yerushalaim delita (New York, 1974), vol. 1, p. 104, ill. on p. 114, 141; Nijolė Lukšionytė-Tolvaišienė, “Buildings in Vilnius,” in: Alfredas Jomantas, Jewish Cultural Heritage in Lithuania (Vilnius, 2006), p. 73; Ha-melits 118 (17[29]-09-1886): 1498; Grossman, Yidishe vilne, 95, ill. on p. 93; Israel Klausner, Vilna – yerushalaim de-lita: dorot rishonim, 1495-1881 (Jerusalem, 1988), p. 394; Idem, Vilna: dorot aharonim, 634-635; Genrikh Agranovskii & Irina Guzenberg, Litovskii Ierusalim. Kratkii putevoditel' po pamiatnym mestam evreiskoi istorii i kul'tury v Vilniuse (Vilnius, 1992), p. 39; Vilna: A Jewish Community in Times of Glory and in Time of Destruction, YIVO Exhibition Catalogue (New York, 1960), p. 20, no. 160; ill. facade in Jewish National Library, Jerusalem, Archives and Manuscripts Division, V.384/21; Genrikh Agranovskii and Irina Guzenberg, Vilnius: 100 Memorable Sites of Jewish History and Culture (Vilnius, third revised edition, 2008), p. 23
Type
Documenter
|
Author of description
|
Architectural Drawings
|
Computer Reconstruction
|
Section Head
|
Language Editor
|
Donor
|
Negative/Photo. No.
The following information on this monument will be completed:
Unknown |