Obj. ID: 56376
  Sacred and Ritual Mizrah, Jerusalem, circa 1875
sub-set tree: 
M | Moses | Moses and Aaron
H | Heraldic composition | Supporters | Two birds
J | Jerusalem | Sites in Jerusalem: | Western Wall (Kotel) הכותל המערבי
H | Holy and other places in the Land of Israel | Holy Tombs | Cave of Machpelah (Tomb of the Patriarchs/Matriarchs)
H | Holy and other places in the Land of Israel | Holy Tombs | Zechariah the Prophet, Tomb of
H | Holy and other places in the Land of Israel | Holy Tombs | Absalom's Tomb
C | Crown
O | Ornamentation: | Full page framed
C | Crowns, the Four (listed according to Mishnah, Avot, 4:13) | Crown of Priesthood
C | Crowns, the Four (listed according to Mishnah, Avot, 4:13) | Crown of Law (Crown of Torah)
M | Moses | Moses and the Decalogue
J | Jerusalem | Sites in Jerusalem: | Synagogues and Yeshivas | Synagogue of Ramban
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The following description was prepared by William Gross:
Mizrah (Hebrew: מזרח "east") is the Hebrew word for "east" and the direction that Jews in the Diaspora face during prayer. Jewish law prescribes that Jews at prayer face the site of the Temple in Jerusalem. In addition, "Mizrach" refers to an ornamental wall plaque used to indicate the direction of prayer in Jewish homes. In a synagogue, that direction would be obvious as it is the side of the building on which the ark was placed. But in a home or Sukkah the direction had to be indicated. It is customary in traditional Jewish homes and the Sukkah to mark the wall in the direction of Mizrach to facilitate proper prayer. For this purpose, people use artistic wall plaques inscribed with the word Mizrach and scriptural passages like "From the rising (mi-mizrah) of the sun unto the going down thereof, the Lord's name is to be praised" (Ps. 113:3), Kabbalistic inscriptions, or pictures of holy places. Such plaques were most often manuscript forms or printed sheets, ranging from the simplest idea of the word only to elaborately decorated pages with a wide range of images and texts. These plaques are generally placed in rooms in which people pray, such as the living room or bedrooms. The four letters of the Hebrew word MiZRaCH are sometimes indicated as the initial letters of the Hebrew phrase Metzad Zeh Ruach Chaim (From this side the source of life).
Printed Mizrachs were an important part of Jewish art around the end of the 19th century. For the first time, the increasing efficiency of the printing and paper industries made such printed sheets available at reasonable prices to a much wider public that previously. Such Mizrachs were a popular item from printers in the Holy Land: for use in that country, for sending as gifts abroad, and as souvenirs for tourists. To this Mizrach has added a panorama of holy places, with the center occupied by a scene of the Kotel and the surrounding area. There are other Holy Land sites depicted as well as other images often used by the first printer in Jerusalem, Yisrael Bak. On this Mizrach appear the rarer images of Moshe and Aharon as well. In the Gross Family Collectio,n there are numerous examples of printing, both of single sheets and books. This Mizrach represents one of the earliest single-sheet prints to come from the Bak press.

