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Obj. ID: 40688  Synagoga Judaica by Johannis Buxtorf, Basel, 1680

© Gross Family Collection, Photographer: Unknown,

2 image(s)

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Name/Title
Synagoga Judaica by Johannis Buxtorf | Unknown
Object Detail
Date
1680
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
NHB.342
Material/Technique
Paper, Ink, Letterpress, Woodcut
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
17.5 cm
Length
Width
11 cm
Depth
5.5 cm
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

This text was prepared by William Gross:

Johann Buxtorf (1564-1629) was one of the most important Christian Hebraists of his day and was largely responsible for transforming Hebrew studies from an amateur hobby into an established academic discipline in the early seventeenth century. His book, Synagoga Judaica; Das ist, Juden-Schul was a critique of Judaism, combining a theological study of the religion with an ethnographic portrait of the Jews. Juden Schul presented a recognizable if unsympathetic portrayal of the life of Jews in contemporary Germany. Buxtorf's work had far-reaching and long-lasting influence, appearing in a wide variety of editions and languages over the next century.
The frontispiece of this edition is the only illustration in the book. The top scene shows the interior of a school, while the bottom is a circumcision. The frequent inclusion of circumcision scenes in early works on Judaism suggests an interest among Christian readers in those rituals which most distinguished adherents of the two faiths.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
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