Home
   Under Construction!
Object Alone

Obj. ID: 39477  Der Shtrom (Stream), Moscow, 1922

© Gross Family Collection, Photographer: Unknown,

2 image(s)

sub-set tree:

Name/Title
Der Shtrom (Stream) | Unknown
Object Detail
Date
1922
Synagogue active dates
Reconstruction dates
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
B.2127
Material/Technique
Paper, Ink, Offset
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
25.8 cm
Length
Width
17.6 cm
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

This text was prepared by William Gross:

Shtrom [stream], Choydesh heftn. Moscow, 1922. Yiddish. On the title page of the first issue appears a handwritten dedication by the poet Aharon Kushnirov. Amongst the writers: David Hofstein, Baynush Steiman, Aharon Kushnirov, Dvora Kalyatzkin, Shmuel Rassin, Marc Chagall, I. Davrushin, Peretz Markish, Der Nistar, S. Gordon, and others. "Shtrom" is a literary-artistic periodical founded by the literature division of "Kultur Lige", that moved in the early 1920s from Kiev to Moscow. The periodical was published during the years 1922-1924; altogether 5 booklets have been printed. In the beginning the periodical attempted to unite the modernistic Yiddish writers throughout the world, not only in Russia. At the time the periodical was not an official journal, however, it is the first attempt to publish a literary Soviet journal in Yiddish. The last issues of this periodical were published under tight supervision of the communist censorship.
Nos. 2 & 3 of 4 numbers with cover illustration by Marc Chagall. Yiddish literary journal published in Moscow from 1922 to 1924. The Moscow School for Yiddish Printers, founded in 1922, issued all but the first February issue of Der shtrom (The Stream), which featured a cover designed by Marc Chagall. The journal’s motto cited the Kiev poet Osher Shvartsman, killed in action as a Red Army soldier: “but I can hear that under the cliff / a stream is running and flowing.” Although it was not an official organ of a Soviet organization, Der shtrom became the first Soviet Yiddish literary periodical. Its ideology was marked by the iconoclastic orthography introduced by Communist language planners, such as Ayzik Zaretski, in 1920.
All of the journal’s founding editors—Yekhezkl Dobrushin, Nokhem Oyslender, and Arn Kushnirov—as well as Dovid Hofshteyn, who joined the editorial board later, belonged to the literary and artistic group formed in Kiev. In the journal’s first issue, Dobrushin, the main figure in the editorial triumvirate, argued in his explanatory article “Undzer literatur” (Our Literature) that “[i]nstead of the writer who introspectively presents the tangle of his hollow emotional ‘heard-seen-experienced,’ must come the writer who . . . unites his verified knowledge of the world with his poetic vision, thus synthesizing his intellect with his emotions. . . .”
Yet in the eyes of Moyshe Litvakov, editor of the Moscow daily Der emes (The Truth), Der shtrom’s writers were not “sober” enough. In January 1922, he attacked them as “a Yiddish literary emigration in Moscow.” Later, however, Litvakov began seeing the journal as “a good neighbor of the proletarian revolution” and, generally, a far better periodical than the “petty-bourgeois” magazine Milgroym (Pomegranate), published in Berlin. The gap between Der shtrom and Der emes was diminishing, and Kushnirov, Hofshteyn, and a number of the journal’s other authors began writing also for Litvakov’s newspaper. Der Nister, Dovid Bergelson, Shmuel-Nisn Godiner, Itsik Kipnis, and M. Daniel were Der shtrom’s most significant contributors.
Kushnirov, along with Godiner, Avrom Vevyorke, Shmuel Persov, and a few other Moscow Yiddish writers who gravitated to proletarian literature, attempted to publish another journal, Ekran (Screen), in 1923. Its name stemmed from Kushnirov’s eponymous poem, which opened his collection Vent (Walls; 1921) and was a poetic maniFezto rejecting “velvet ribbons and gilt frames” and hailing mass culture. Ultimately, a temporary compromise was found between the breakaway group and Der shtrom. As a result, its fifth and sixth issues, which were combined, published the young poets Izi Kharik and Itsik Fefer, whom the editors previously had not regarded as acceptable contributors.
Meanwhile, Der shtrom—a cooperative rather than a state-sponsored enterprise—was struggling for survival. Although its first issue appeared in 3,000 copies, imprints of the last issues showed a print run of only 2,000. The final issues, four and five–six, contained advertisements, including for the Petrograd State Shipbuilding Trust and the All-Russian State Syndicate of Agricultural Machine-Building Factories. Most likely, these were attempts to sponsor the beleaguered publication. The journal’s aesthetic tradition was continued in Ukraine by the Kharkov-based journal Di royte velt (The Red World).
"Shtrom" was a literary-artistic journal founded by the literary branch of the "Kultur-Lige", which moved in the early 1920s from Kiev to Moscow. The journal was published in the years 1922-1924; in all, five booklets appeared. In its early stages the journal attempted to unite the modernist Yiddish writers throughout the world and not just in Russia. In that period the journal was not an official mouthpiece, nevertheless it was the first attempt to create a literary Soviet press in Yiddish. The last issues of the journal were published under the strict supervision of the Communist leadership.

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
|
Researcher
|
Architectural Drawings
|
Computer Reconsdivuction
|
Section Head
|
Language Editor
|
Donor
|