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Obj. ID: 37203  Torah shield, Moldavia, circa 1870

© Gross Family Collection, Photographer: Bar Hama, Ardon, -

8 image(s)

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Name/Title
Torah shield | Unknown
Object
Object Detail
Date
circa 1870
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
051.001.007
Material/Technique
Silver, Partly Gilt, Repousse, Cut
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
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Construction material
Measurements
Height: 34 cm, Width: 30 cm Weight: 726 g
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Condition
Extant
Documented by CJA
Surveyed by CJA
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Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

Breastplates – ornamental metal plates or shields hung in front of the Torah scroll – are found in all Ashkenazi communities, as well as Italy and Turkey, but designed differently in each community. In most cases the breastplate is made of silver or silver-plated metal. In Italy the breastplate is shaped like a half-coronet and known as the Chatzi-keter, "half-crown." In Turkey, the breastplate is called a Tas, and assumes a variety of shapes – circular, triangular, oval, or even the Star of David. In Western, Central, and Eastern Europe the breastplate is called either Tas or Tziz; its function there is not merely ornamental: it designates which Torah scroll is to be used for the Torah reading on any particular occasion, with interchangeable plaques.

The most notable early breastplates, from 17th-century Germany and Holland, were either square or rectangular, but over time they became rounded and decorative, and bells or small dedicatory plaques were suspended from its lower edge. During this period, the design of breastplates was influenced by that of the Torah Ark and the parokhet (curtain) concealing it, featuring various architectural motifs, the menorah (the seven-branched candelabrum), Moses and Aaron, lions, or Torah crowns.

Torah shields are used primarily in the areas of the Jews of Ashkenaz. This finely crafted, ornate tas has no silver mark to identify its place of origin. However another almost identical, although smaller, shield, brought to me several years after this Tas entered the collection, has an inscription from Iasi, Rumania, from 1871. This example was most likely made by the same silversmith in that place. The hints of Biedermeier style, particularly the decorative motif of roses, suggest the strong influence of the Austro-Hungarian empire, entirely consistent with the geographical origin of the Tas. The double-headed eagle so prominently displayed at the bottom of the shield is the symbol of that empire as well as representing a messianic symbol on Jewish objects. The opening for the portion plaques is oval, itself an unusual feature.

Inscription: Abbreviations for the Ten Commandments on the Tablets of the Law

Custom
Contents
Codicology
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Pricking
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Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
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Binding
Decoration Program
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