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Obj. ID: 11570  Amulet, Iran, circa 1900

© Gross Family Collection, Photographer: Bar Hama, Ardon,

3 image(s)

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Name/Title
Amulet | Unknown
Object
Object Detail
Date
circa 1900
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Iran
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Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Period Detail
Gross Family Collection No.
027.001.019
Material/Technique
Silver, Chased, Filigree, Punched, Soldered
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 8.9 cm, Width: 7.3 cm Weight: 53 g
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Hallmark
Iconographical Subject
Unknown |
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Description

The following description was prepared by William Gross:

From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.

There are more surviving silver amulets from Iran than from any other area. Within this large quantity of amulets, there are a number of distinctive groups of similar form. This is a part of a sub-group of pairs of amulets that were intended to be worn on each upper arm of a woman by loops attached to the silver. This appears to be a unique Iranian custom.

Part of the group of pairs are fashioned in this forl, with a slightly concave shape with cut corners and featuring more elaborate workmanship and techniques than other Iranian amulets.The outer edges of the two amulets were decorated in a filigree/granulation technique. The inscriptions, in a clear hollow script, are generally those of multi-letter "names" from the Kabbalistic library of inscriptions. Such pairs were often inscribed with the name of the woman for whom they were made, which in this example is Rachel bat ? (the mother's name is on the second missing element of the pair).

Inscription: Rachel bat ?????; Agla

Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Signature
Colophon
Scribal Notes
Watermark
Binding
Decoration Program
Summary and Remarks
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
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Researcher
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Architectural Drawings
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Computer Reconsdivuction
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Language Editor
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