Obj. ID: 58086
  Memorials Holocaust Memorial at California Palace of the Legion of Honor in San Francisco, CA, USA, 1984
Name of Monument
The Holocaust
What/Who is commemorated?
Six million Jewish Victims of the Holocaust, including one and a half million children.
Description
George Segal's public sculpture, "The Holocaust," sits in Legion of Honor Park in San Francisco overlooking a beautiful view of the Pacific Ocean. The sculpture group of eleven white figures is installed on the incline below the turnabout of the Legion of Honor parking lot. The sculptural group is spread across a square, roughly 7 x 7 meter (20 x 20 feet) bare concrete platform and is open to the sky. The work in its entirety is usually first viewed from a walkway above from where the entire composition can be seen, though not fully understood.
In San Franciscos foggy weather the memorial can look gray and forbidding, and the white shapes of bronze figures, coated with a white patina, can seem as ghostly apparitions. In bright sunshine, the white figures reflect the light and can appear diminished, lost in the vast land and seascape visible from the monument’s overlook.
The viewer descends a few steps and finds oneself in front of the barbed-wire fence and looking in at the group. The spectator becomes a witness. Still, there is a sense of voyeurism in the viewer-subject arrangement.
Behind the viewer now, but in front of the man whi stands by the bard wire, is a low wall with built-in benches. This face the front of the sculpture and the standing figure of a survivor, who looks out toward the vast Pacific Ocean below. Three raw poured concrete walls create palisade around the rest of the space, enclosing the sprawled figures of the dead and creating a more intimated space that can be seen as a stage, a tomb, or a sanctuary.
James Young described the memorial as a “Tableau of 11 cast white figures behind a barbed wire fence. 1 tattered, plaster white figure modeled on the Israeli survivor stands looking out from behind the fence, his left hand resting on the wire. Behind him, 10 bodies lie splayed in a pile, rife with: both biblical and formal illusions a woman with her head against a man's rib, a partly eaten apple in her hand.” (Young, Texture of Memory, p. 312). The essential figure of the man standing at the fence is derived from Margaret Bourke-White's famous Life Magazine 1945 photograph of the liberation of Buchenwald.
Leo Bersane and Ulysse Dutoit decribe the relationship of the figures and the associations their posture evoke: “Each of the figures on the ground touches (or very nearly touches), either directly or through the relay of another body, the central male figure. The human solidarity thus figured in Segal’s sculpture is far more than a merely consolatory note in this spectacle of devastation. It is, rather, the visual metaphor for a solidarity that erases spatial, conceptual, even human uniqueness (these bodies from our time also go back in time, to evoke, for example, the crucified Christ). In so doing, it prevents us from seeing in the Holocaust an alien horror we can view and read “from above,” confident of being able to transform it into an object of knowledge—and of memory. (Bersane and Dutoit, 1999).
On the low concrete wall behind and above the memorial from where the visitor looks down on the ghostly scene, “as from a cliff over a beach” (Young, p. 317), are affixed four markers. The first is about the monument, and the three interpretive panels (added later?) about the Holocaust.
Inscriptions
"THE HOLOCAUST"
By George Segal
We will never forget the genocidal slaughter of 6,000,000 Jews, including one and a half million children, in the Nazi Holocaust of 1933 - 1945.
We will never forget the cruel apathy of a world which allowed that Holocaust and the deliberate murder of millions of other people to happen.
We will never forget the martyrs of that evil abyss in human history. Nor will we forget those Jews and the righteous of all faiths who resisted and fought that evil.
In the memory of those martyrs and fighters, we pledge our lives to the creation of a world in which such evil and such apathy will not be tolerated. It is with that memory and that resolve that we dedicate this memorial.
בזיכרונה סוד הגאולה
IN REMEMBRANCE IS THE SECRET OF REDEMPTION
Dedicated
November 7, 1984
San Francsico
Text from first panel:
The enormity of the Holocaust cannot easily be grasped. The
names of these concentration camps and killing centers
provide some dimension. They also serve as a symbolic
memorial for the survivors, their families and others in our
community, whose family members were murdered at
these sites.
AUSCHWITZ – BIRKENAU
BERGEN BELSEN
LWOW – JANOWSKA
JASENOVACA
KLOOGA
BUCHENWALD
PONARY
RAVENBRUCK
DRANCY
STUTTHOP
CHELMNO
BELZEC
SOBIBOR
TRANSNISTRIA
WESTERBORK
WARSAW
DACHAU
MAUTHAUSEN
MAJDANEK
THERESIENSTADT
TRTEB LINKA
BREENDONCK
BABI YAR
Text from second panel:
This memorial stands as eternal testimony to the Holocaust
perpetrated against the Jews by Nazi Germany and its
collaborators from 1933-1945.
The Holocaust began with the passage of restrictive laws and
a campaign of brutal anti-Semitism, continued with the forced
confinement in ghettos and mass deportation of
Jews to concentration and death camps, and culminated in
slave labor, mass executions and gas chambers.
The systematic slaughter of millions of Jews and other
victims who perished was abetted by a world that stood idly by.
In the aftermath, those rare brave individuals who
defied the Nazis and risked their lives to rescue Jews were
designated as "righteous among the nations."
The Nazi campaign ultimately failed. Yet two out of every
three Jews in Europe perished and thousands of Jewish
communities were destroyed.
Text of the third panel:
The sculpture before you is a tribute to the indomitable
spirit of an ancient people who rose from the ashes of near
extinction and passed on the gift of life to future
generations.
Crimes of such immensity must never be forgotten.
זאג ניט קיין מאל אז דו גייסט דעם לעצטן ווען
NEVER SAY THERE IS NO HOPE
(Song of Jewish Resistance Fighters, 1943)
Commissioned by
Committee for a Memorial to the Six Million Victims of the Holocaust
City of San Francisco
sub-set tree: 
H | Human Figure | Corpses / dead bodies
H | Holocaust | Concentration camp | Barbed wire
|
In 1981, the city invited artist George Segal to submit a design for its competition for a Holocaust memorial. The intent of the commissioning committee was that ‘the memorial should serve a dual audience: those who would go to see it because of the subject, i.e., a memorial, and those who would go to see it because it would be a great work of art and thus would learn about the Holocaust and its implication for mankind.” [Statement of Purpose,” Mayor Diane Feinstein’s Committee for a Memorial to the Six Million Victims of the Holocaust, quoted in Young, Texture of Memory, p. 310].
Committee acquired from the City Parks Commission an impressive site at Lincoln Park’s Palace of the Legion of Honor overlooking the Pacific Ocean, west of the Golden Gate. The committee invited many leading artists to submit designs including Henry Moore, Joan Miro, Isamu Naguchi, Louise Nevelson, Max Lieberman, Menashe Kadishman, Robert Graham, Ya’akov Agam, and George Segal. Of these, only Agam, Kadishman, Graham (together with Lawrence Halperin) and Segal submitted designs.
Segal at first was reluctant to consider the commission, but was persuaded to visit the site. This was at the time of Israel’s first war in Lebanon. Segal disapproved of the policies of Menachim Begin and Ariel Sharon, but he was troubled by the increase in antisemitic rhetoric he heard in America at the time.
In an interview in 1983, Segal related:
“I felt I had to make the sculpture. I was introduced to the representatives of a large committee of 40 people, who represented an older, established Jewish American community whose ancestors, ironically, had come generations ago from Germany, arriving in San Francisco during Sutter's gold rush. They had prospered enormously, become well educated, and tended toward complete American identification; but they had also finally acknowledged the presence of a small, vigorous Jewish community made-up literally of survivors of the camps. These survivors, ranging from fifty to seventy, Had themselves been silent about their experiences for years, wanting to bury them; But of late, convinced that they were the last surviving witnesses this awful occurrence, they were demanding some recognition of it - of the Holocaust.”
He worked intensely for several months on a full-size maquette which was then approved by the memorial committee whose members visited Segal’s New Jersey studio and “found that the work seemed to fit in with their original conception: it would be both high, cutting edge art and an explicitly defined space for Holocaust memory. The committee agreed unanimously that it had found its design and returned to San Francisco to raise funds for its installation.” (Young, Texture of Memory, p. 312). Just before the Kristallnacht anniversary in 1984, the white-painted bronze cast installed in new bare concrete paved and sided plaza in Lincoln Park.
The plaster maquette was subsequently acquired by the Jewish Museum in New York and installed there as a permanent exhibition and memorial.
The design of the memorial was praised by some and strongly criticized by others. The creation and installation became a seriously contested process, described by James Young in excellent analysis of the memorial’s history, design and reception.
Segal was inspired by his examination of photos of the camps – especially photos of piled corpses photographed at Buchenwald. In the end the artist decided his arrangement of corpses had to be intentional and representative – not made mimicking the cruel chaos and “arrogant contempt” of Nazi treatment of the dead. Segal said that “I determined that I would have to make a heap of bodies that was expressive of this arrogance and disorder”. A survivor who was a member of the Committee said to Segal “Forget all those intellectual ideas you have, George. A memorial like this has to make you cry." [quotes from Baigell and Segal, 1983/1994.
Following his established sculpting practice, Segal had friends pose for the full body casts, explaining to them exactly the purpose of the sculpture, and allowing them to meditate on the idea of death. Segal worried that their bodies might appear too well fed to be seen as victims of the concentration and Death Camps, but then realized that many Jews were taken to the gas chambers directly from the trains, so they might not have been emaciated. In the end, the memorial is an artistic interpretation, not a documentation.
The plaster casts were then cast in bronze, but painted white to maintain the appearance of plaster.
The memorial has been vandalized several times, most commonly types with graffiti of swastikas and the splashing of red paint. In 1998, Segal mentioned that he did not find this a problem since graffiti was a reminder that problems of prejudice have not been solved.
Baigell, Matthew and George Segal, “George Segal’s Holocaust Memorial: An Interview with the Artist,” in The Art of Memory: Holocaust Memorials in History, ed. Young, James, (New York: The Jewish Museum, 1994), 82-87 [originally published in Art in America 71 (summer 1983).
Brensen, Michael, “Why Segal is Doing Holocaust Memorial,” New York Times, (April 8, 1983), https://timesmachine.nytimes.com/timesmachine/1983/04/08/085706.html?pageNumber=49 (accessed October 15, 2025)
Cohen, Pamela A. “George Segal's Holocaust Memorial: An Interview with the Artist,” in Leonard Jay Greenspoon and Bryan F. Le Beau, eds., Representations of Jews Through the Ages (Omaha: Creighton University Press, 1996), 49-56.
Gordon, Rachel "Swastikas deface S.F. Holocaust Memorial", San Francisco Chronicle, (November 13, 2008), https://www.sfchronicle.com/bayarea/article/swastikas-deface-s-f-holocaust-memorial-3185257.php (accessed October 15, 2025)
Milton, Sybil and Ira Nowinski. In Fitting Memory: The Art and Politics of Holocaust Memorials. (Detroit: Wayne State Univ. Press, 1991)
Rosato, Joe, Jr., “San Francisco's Chilling Holocaust Memorial Undergoes Major Restoration,” NBC Bay Area News, (September 26, 2019)., https://www.nbcbayarea.com/news/local/san-francisco-holocaust-memorial-major-restoration/181863/ (accessed October 15, 2025)
Ruppenstein, Andrew, "’The Holocaust,’ by George Segal” The Historical Marker Database (2009 - 2023)
, https://www.hmdb.org/m.asp?m=56540 (accessed October 15, 2025)
Young, James. The Texture of Memory: Holocaust Memorials and Meaning. (New Haven & London: Yale University Press, 1993).

