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Obj. ID: 36485
Sacred and Ritual Objects
  Amulet, Germany, circa 1850

© Gross Family Collection, Photographer: Bar Hama, Ardon, -

In the centre of the amulet is a circle that has the letter ה in the middle standing for "the Lord". Around the circle there is a Hebrew inscription:

זה הילד יגדל לתורה / לחופה ומ"ט (מעשים טובים).

May this child rise to Torah/ Huppah and to good deeds.

 

The other side of the amulet has an inscription and it reads:

י'ר'מ'ה'א'ו'א' [=יהיה רצון מלפניך ה' אלהינו ואלהי אבותינו] 

שתציל תנוקת של

עמך ישראל מעין הרע

ושלא תפול אסכרה

בפיהם ותגדלם לתורתך

ותגן עליהם ברחמיך 

אמן

May it be Your will, our God and God of our ancestors

that You save children of

Your People Israel from evil eye

and from diphtheria

and raise them to Torah

and protect them with Your mercy (based on the verse from Likutei Tfilot, part 1, Prayer 28)

Amen

 

The following description was prepared by William Gross:

From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.

Copy of an 18th-century lead medal, Gross Family Collection 027.0***. This example is likely from the 19th century. As with "Heh" amulets in Germany, this example is probably made from a coin from which the faces have been polished away.

Inscription: "Heh" Zeh ha-Yeled Yigdal le-Torah......

4 image(s)

sub-set tree:

Name/Title
Amulet (against evil eye and children's diphtheria) | Unknown
Object
Object Detail
Date
circa 1850
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Historical Origin
Unknown
Community
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Collection
Material/Technique
Silver, Cut, Engraved, Soldered
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Diameter: 3.4 cm Weight: 16 g
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Iconographical Subject
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Summary and Remarks
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Bibliography
Short Name
Full Name
Volume
Page
Type
Documenter
|
Researcher
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Architectural Drawings
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Computer Reconsdivuction
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Section Head
|
Language Editor
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Donor
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Negative/Photo. No.