The following description was prepared by William Gross: From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.
This amulet is in the form of a large hamsa with a small eagle in top center and two cast swords placed at the sides. The decorative patterns are those used by the silversmiths in Azemour, an origin confirmed by the silver marks on the back. The image of the eagle is a symbol of spring, renewal, and power of protection. The swords, the "Tajdid", protection against Lilith and in general to chase away evil spirits, indicate that this was created as a birth amulet or for a person who simply has troubles. The hamsa inside another hamsa, signifies inside protection as well as outside. The half circles symbolize the eye which is itself an antidote against the “evil eye”.
The hamsa (five, as in five fingers) is an amulet shaped like a hand. The hamsa is arguably the most popular form of amulet against the Evil Eye and is used in a large number of countries. Probably originating in Moslem Spain of the 12th or 13th century, it crossed the sea to Morocco and spread across North Africa to the Middle and Far East.