Obj. ID: 35846
Sacred and Ritual Objects  Amulet for bride, Iran, circa 1920

The following description was prepared by William Gross:

From earliest times, man has tried to protect himself from misfortune by the use of objects which he considered holy or otherwise (e.g., magically) potent. Amulets and talismans are items generally worn around the neck or wrist, carried in a pocket or purse or hung on a wall. They are meant to protect or aid those who carried or wore them. The Hebrew word for amulet, kame‘a, has the root meaning "to bind". Jewish amulets are usually comprised of texts (either letters or graphic symbols) that are inscribed on some sort of material; some may also contain plant matter or precious stones. The texts of amulets usually include holy names that are believed to have the ability to affect reality, along with incantations summoning angels or other magical powers. For the most part, an amulet has a specific purpose: to ease childbirth, facilitate recovery from illness, improve one’s livelihood, and so on, but in the modern world many are also made for general protection.

The mirror-case type amulet is considered to be for a bride. There are several such examples extant, including another one in the Gross Family Collection, 027.001.083. This example is fitted with hanging fish, a fertility symbol, and carries a Hebrew inscription. On the front, around the perimeter, is inscribed the 42-letter name of God. In the center are: the 22-letter name of God, the names of Sanoi, Sansanoi and Smangalaf (protection of mother and child after birth), the abbreviations for Genesis 49:18 (for protection), for Psalms 91:11 (call for help), four different names (formed by permutations of letters from biblical verses), the first three words of the 72-letter name of God (formed using Exodus 14:19-21) and another abbreviation representing Psalms 38:12. This inscribed silver cover opens to reveal the mirror.

Inscription: Be-Shem Ankatam.....