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Obj. ID: 3450
Sacred and Ritual Objects
  Ha-ktanah Synagogue (Rabbi Pinchas Jana Synagogue) in Djerba - Tevah

© Center for Jewish Art, Photographer: Radovan, Zev, 1997

The readers' desk is built in the centre of the synagogue, below the clerestorey, forming a centralised liturgical space (see: main photograph). The desk faces the ark and together with the main entrance creates a west-east axis.

The teivah is a free standing rectangular structure comprising a platform bordered by panels topped by a banister, which enclose an inner space. The space is reached from the west through a self-supporting ogee-arched gate, inscribed: “I have set the Lord always before me" (Ps. 16:8). The spandrels of the gate are decorated with lace-like scrolls, and are topped by a panel with a citation from Psalms, written in square filled Hebrew letters.

A rectangular table for reading the Torah is placed on the east side, and is set on top of a cupboard. It is covered with a carpet. Two small built chairs flank the table on either side (see: Remarks no. 1), while two additional chairs for the elders of the community, are set on both sides of the gate.

The surrounding banister and the cupboard’s façade are divided into rectangular panels enclosing geometrical patterns painted white with pink frames. A balustrade comprising small columns runs along the upper edge of the reader’s desk, whereas in front of the Torah ark, it has a higher arched construction.

Two identical menorah plaques flank the entrance gate. Additional plaques inscribed with prayers are placed above the table.

Two columns, with twisted white and blue stripes, rise from the two side chairs.

Three elongated benches are placed on the outer north, south and east sides of the teivah as part of the seating arrangement.

 

Summary and Remarks

The side chairs are currently used as shelves for Torah cases which were taken out of the ark, when more than one pericope have to be read, during holidays and Sabbath. While one scroll is set on the table, the other is standing on the side chair. Such device resembles furniture generally used to undress the Torah from its textile garments before the reading (fig. 4). In the composition Mishneh Torah, Maimonides mentions furniture and names it "Chair for the Torah" (Hilkhot Tefilin, Mezuzah VeSefer Torah, ch. 10:4). It is surprising to find such a piece of furniture in a community which keeps the Torah within a wooden case, since there is no practical need to remove the case or to undress it before the reading. It is possible that the chairs are remnants to an old tradition, which no longer exists. And thus, the community attributed it to a new function. For a similar chair in Djerba and comparisons, see: Reader's desk, Rabbi Huri's Attic)

Remarks

5 image(s)

sub-set tree:

Name/Title
Tevah in Ha-ktanah Synagogue (Rabbi Pinchas Jana Synagogue) in Djerba | Unknown
Object Detail
Monument Setting
Unknown
Date
first half of the 20th century
Active dates
Reconstruction dates
Artist/ Maker
Unknown
Historical Origin
Unknown
Location
Site
Unknown
School/Style
Period Detail
Collection
Unknown |
Documentation / Research project
Unknown
Iconographical Subject
Unknown |
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
Material / Technique
Wood, paint
Structure: sawed, carved
Decoration: carved, painted
Bonding: nailed
Inscription: sawed

Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 258 cm (entrance); 140 cm (banister)
Width: 224 cm
Length: 234 cm
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Intact
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
The original 18th century reader's desk was replaced by the current one in the first half of the 20th century.
Main Surveys & Excavations
Sources
• Amar, Ariella, and Jacoby, Ruth. Ingathering of the Nations. Jerusalem: Center for Jewish Art. 1998. • Amar, Ariella. "Synagogues and Ritual Artifacts." In Tunisia, Jewish Communities in the East in the Nineteenth and Twentieth Centuries. Ed. Haim, Saadoun, 251-268. Jerusalem: Ministry of Education and the Ben-Zvi Institute of Yad Izhak Ben-Zvi and the Hebrew University of Jerusalem, 2005. In Hebrew.
Type
Documenter
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Author of description
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Architectural Drawings
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Computer Reconstruction
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Section Head
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Language Editor
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Donor
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Negative/Photo. No.
The following information on this monument will be completed:
Unknown |