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Obj. ID: 10862
  Sacred and Ritual
  Dedicatory plaque, Trikkala, 1900-1925?

© Center for Jewish Art, Photographer: Radovan, Zev, 09.1993

The heart-shaped plaque is inscribed with a dedication in Judeo-Spanish (Ladino; see: Remarks: no. 1), engraved in Hebrew square letters, which reads:

"(אל) שדי/ הקדש/ די דניאל/ אברהם עזרא/ הי"ו (ה' יחיהו וישמרהו)/ דיטריקאלה/ קק"ק (קהל קדוש קטן)."  

Translation: (El) Shadai' (God Almighty), a dedication made by Daniel Abraham Ezra, may the Lord sustain and protect him. (Donated) in Trikala to the Small Holy Congregation (Remarks: no. 2).   

Online collection of the ritual objects from the E. Ringelblum Jewish Historical Institute is available here: http://cbj.jhi.pl/collections/964689

Summary and Remarks
  1. This Shadai'a is an interesting example of a mixed custom combining a Romaniot rite of donating a dedication plaque with a Judeo-Spanish language, indicating a Sephardi donor (cf. Amar, Thessaly, pp. 7-8).  
  2. According to historical documents, three different synagogues were active in Trikala since the arrival of the Sephardi and Sicilian Jews, during the 16th century: the Greek Holy Congregation, named Greca, the Spanish Holy Congregation, and the Sicilian Holy Congregation Sikiliani (Bornstein-Makovetsky, Trikala, p. 126). A large fire in 1749 burned down two of the synagogues, and the only one surviving was the Greca synagogue.

There is no mention of the two other synagogues after the fire. However, dedicatory inscriptions appearing on some of the objects documented by CJA in spring 2003 reveal that there were two synagogues, probably within the same compound: the Great Holy Congregation and the Small Holy Congregation. It is possible that within the compound of the Greca Synagogue stood an additional building that functioned as a prayer hall for daily prayers, while the large synagogue was used on Mondays, Thursdays and Saturdays. This may reflect a similar tradition and concept as found in Ioannina. There, the synagogues comprised compounds of buildings used in the same way: a large prayer hall and a small one called Minian (cf. Amar, Thessaly, pp. 3-7).

Remarks

sub-set tree:  

Name/Title
Shadai'a | Unknown
Object Detail
Monument Setting
Unknown
Date
Early 20th century
Active dates
Reconstruction dates
Artist/ Maker
Unknown
Origin
Historical Origin
Unknown
Community type
Location
Unknown |
Site
Unknown
School/Style
Period
Unknown
Period Detail
Documentation / Research project
Unknown
4 image(s)    items per page

4 image(s)    items per page
Iconographical Subject
Unknown |
Textual Content
Unknown |
Languages of inscription
Shape / Form
Unknown
Material / Technique
Silver
Structure: cut
Decoration: engraved
Bonding: soldered
Inscription: engraved
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height: 75 mm
Width: 70 mm
Height
Length
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Condition

Intact

Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
This silver dedicatory plaque is part of a group of unique sacred objects known as shadai'ot (shadai'a in singular). The custom of donating these plaques is common among the Greek Romaniot communities. The name shadai'a is derived from God’s name, "אל שדי" (El Shadai = God Almighty) - which usually heads the dedication. The plaque is also called a "takhshit," namely an ornament, that adorns the Torah, a term often inscribed on the plaques.

The custom of donating silver plaques as sacred objects is unique to the Greek Romaniot communities. Some inscriptions do reveal that occasionally they were donated with other ritual objects, such as a Torah scroll, a parokhet, or a mappah.

The custom was practiced among the Romaniot communities of Arta, Ioannina, Previzia, and is still practiced in Trikala and Larissa
Contents
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
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Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
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Location of Reader's Desk
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Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
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Denomination
Signature
Colophon
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Sources

Amar, Ariella, Greece: Thessaly, Report and a Preliminary Research (Jerusalem: The Center for Jewish Art, Hebrew University of Jerusalem, spring 2003)

Amar, Ariella, "Sacrificial donations among the Romaniot Jews," Studia Rosenthaliana  45 (2014): 91-114

Bornstein-Makovetsky, Lea and Bracha Rivlin, "Trikala", In Pinkas Hakehillot: Encycloapedia of Jewish Communities from their Foundation till after the Holocaust: Greece, ed. Bracha Rivlin (Jerusalem: Yad Vashem, 1998).
Type
Documenter
Gioia Perugia Sztulman | 09.1992
Author of description
Ariella Amar | 01.10
Architectural Drawings
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Computer Reconstruction
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Section Head
Ariella Amar | 01.10
Language Editor
Dvora Sax | 03.10
Donor
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Negative/Photo. No.
The following information on this monument will be completed:
Unknown |