Obj. ID: 10862
  Sacred and Ritual Dedicatory plaque, Trikkala, 1900-1925?
The heart-shaped plaque is inscribed with a dedication in Judeo-Spanish (Ladino; see: Remarks: no. 1), engraved in Hebrew square letters, which reads:
"(אל) שדי/ הקדש/ די דניאל/ אברהם עזרא/ הי"ו (ה' יחיהו וישמרהו)/ דיטריקאלה/ קק"ק (קהל קדוש קטן)."
Translation: (El) Shadai' (God Almighty), a dedication made by Daniel Abraham Ezra, may the Lord sustain and protect him. (Donated) in Trikala to the Small Holy Congregation (Remarks: no. 2).
Online collection of the ritual objects from the E. Ringelblum Jewish Historical Institute is available here: http://cbj.jhi.pl/collections/964689
- This Shadai'a is an interesting example of a mixed custom combining a Romaniot rite of donating a dedication plaque with a Judeo-Spanish language, indicating a Sephardi donor (cf. Amar, Thessaly, pp. 7-8).
- According to historical documents, three different synagogues were active in Trikala since the arrival of the Sephardi and Sicilian Jews, during the 16th century: the Greek Holy Congregation, named Greca, the Spanish Holy Congregation, and the Sicilian Holy Congregation Sikiliani (Bornstein-Makovetsky, Trikala, p. 126). A large fire in 1749 burned down two of the synagogues, and the only one surviving was the Greca synagogue.
There is no mention of the two other synagogues after the fire. However, dedicatory inscriptions appearing on some of the objects documented by CJA in spring 2003 reveal that there were two synagogues, probably within the same compound: the Great Holy Congregation and the Small Holy Congregation. It is possible that within the compound of the Greca Synagogue stood an additional building that functioned as a prayer hall for daily prayers, while the large synagogue was used on Mondays, Thursdays and Saturdays. This may reflect a similar tradition and concept as found in Ioannina. There, the synagogues comprised compounds of buildings used in the same way: a large prayer hall and a small one called Minian (cf. Amar, Thessaly, pp. 3-7).
sub-set tree: 
Structure: cut
Decoration: engraved
Bonding: soldered
Inscription: engraved
Width: 70 mm
Intact
The custom of donating silver plaques as sacred objects is unique to the Greek Romaniot communities. Some inscriptions do reveal that occasionally they were donated with other ritual objects, such as a Torah scroll, a parokhet, or a mappah.
The custom was practiced among the Romaniot communities of Arta, Ioannina, Previzia, and is still practiced in Trikala and Larissa
Amar, Ariella, Greece: Thessaly, Report and a Preliminary Research (Jerusalem: The Center for Jewish Art, Hebrew University of Jerusalem, spring 2003)
Amar, Ariella, "Sacrificial donations among the Romaniot Jews," Studia Rosenthaliana 45 (2014): 91-114
Bornstein-Makovetsky, Lea and Bracha Rivlin, "Trikala", In Pinkas Hakehillot: Encycloapedia of Jewish Communities from their Foundation till after the Holocaust: Greece, ed. Bracha Rivlin (Jerusalem: Yad Vashem, 1998).