Frame 11 (text panel 6 - upper margin): On the right, Ahasuerus stands next to his throne and points at Haman who stands before him as they talk (Es. 6:6-10). On the left, Mordecai rides a horse followed by two men and Haman walks before him while blowing a trumpet (Es. 6:11). The scene of the triumph of Mordecai is supplemented by the depiction of Haman's daughter who, from a window above, empties a chamber pot on her father's head (T.B. Meg. 16).
Frame 12 (text panel 6 - lower margin): On the right is the second banquet given by Esther (Es. 7:1). The queen sits at a round laid table and is accompanied by Ahasuerus, who sits on the throne topped by a canopy, and by Haman, who sits between them. In the central part of the frame, Haman begs for his life and is prostrate on the floor before Esther while Ahasuerus is returning from the palace gardens (Es. 7:7-8). On the left, Ahasuerus stands in the palace garden with a scepter in his hand and is accompanied by two chamberlains; one of them may be Harbonah, who suggests hanging Haman on the gallows he had prepared for Mordecai (Es. 7:9).
Frame 13 (text panel 7 - upper margin): On the right, Haman is hanged on the gallows (Es. 7:10). A ladder leans against it and three guards, holding spears, stand on the left. At Haman's feet, there is a dog that is looking at him. On the left, Ahasuerus sits on the throne topped with a canopy and extends his scepter to Esther who kneels at his feet and touches the tip of the scepter. Mordecai stands in the background and watches the scene (Es. 8:1-4). This depicts either the moment when the king gives Haman's properties to Esther (Es. 8:1) or when Esther is pleading to annul Haman's decree (Es. 8:3-4).
Frame 14 (text panel 7 - lower margin): On the right, Ahasuerus sits on a throne under a canopy and extends the scepter to Esther who kneels at his feet and touches the tip of the scepter. Behind the throne stands a man (Mordecai?) and in the background, two king's scribes sit at a table and write the king's decree (Es. 8:9). On the left, two mounted messengers ride towards a walled city on the far left (Es. 8:14).
Dimensions of the selected details:
- the print: 160-162 mm (height);
- the text panel (inside): 80x98-110 mm;
- the text column (width): 45-55 mm;
- an average letter is up to 2 mm high.
Esther, Book of (following the order of the story) | Mordecai's triumph (Es. 6:11)
Esther, Book of (following the order of the story) | Haman's daughter empties a chamber pot on her father's head (Bab. Talmud, Megillah 16a)
Esther, Book of (following the order of the story) | Esther's second banquet (Es. 7:1)
Esther, Book of (following the order of the story) | Ahasuerus returns from the palace garden (Es. 7:8)
Esther, Book of (following the order of the story) | Harbona suggests to hang Haman (Es. 7:9)
Esther, Book of (following the order of the story) | Haman begging for his life (Es. 7:8)
Esther, Book of (following the order of the story) | Haman hanged (Es. 7:10)
Esther, Book of (following the order of the story) | Ahasuerus giving Esther the house of Haman (Es. 8:1)
Esther, Book of (following the order of the story) | Ahasuerus extending his scepter to Esther (Es. 8:4)
Esther, Book of (following the order of the story) | New decree allowing the Jews to defend themselves (Es. 8:8-10)
Ornamentation: | Foliate and floral ornaments | Floral motif
Ornamentation: | Endless knot
Esther, Book of (following the order of the story) | Ahasuerus' messenger(s) (Es. 8:14)
Esther, Book of (following the order of the story) | Esther at Ahasuerus' feet, pleading he annuls Haman's decree (Es. 8:3)
The manuscript conservation took place in 2012; the images included in the Index were taken before it. The text in the scroll is poorly preserved; ink has flaked off in many parts of the scroll, and the text is difficult to decipher. On the first sheet, an additional layer of intense black ink was put on the letters. In the best condition, the text on the third sheet is stored. The outlines of the decorations on the first sheet were covered with black ink. Some stains are visible on the sheets, which are also dirty in many places.
The scroll consists of 4 membranes, with 19 text columns each with 24 lines per column, except for col. 16 which has 11 lines divided into two half-columns.
The three first sheets contain 3 text panels with 6 columns, and the last sheet contains one panel with a single column.
The text is written on the flesh side in small, square Italian Hebrew script, in light brown ink.
The letters ח (Es. 1:6) and ת (Es. 9:29) are highlighted.
The ruling - horizontal and vertical lines - is made by a hardpoint.
The pricking is discernible at the beginning of the second sheet (col. 7) and on the left side of the last column of the scroll.
The membranes are stitched together by sinew threads.
The Hebrew letter א is written in the lower-left corner of the first sheet.
The stamp "Biblioteka" appears occasionally in the scroll.
The right edge of the first membrane is trimmed straight.
Both ends of the scroll are cropped straight.
The edge at the end of the scroll is perforated with four holes, which were probably used for holding the (missing) roller.
The scroll is stored in a box.
At the end of the scroll, on its blank side, there are three shelf-marks placed one above another: 396, 410 (former numbers), and 2442 (current number).
Restoration and research of two Hebrew manuscripts on parchment from The Czartoryski Library — Department of the National Museum in Kraków No. 2442, 3888 (PDF file available on https://mnk.pl/artykul/konserwacja-i-badania-dwoch-rekopisow-hebrajskich-na-pergaminie; accessed 08.04.2020).
The scrolls decorated with the same pattern are discussed in:
Mendel Metzger, Eine illustrierte Estherrolle der zweiten Hälfte des 18. Jahrhunderts im Historischen Museum Frankfurt am Main, mit einem Anhang über Megilla-Hülsen, „Schriften des Historischen Museums Frankfurt am Main”, 13 (1972), 95–116.
Dagmara Budzioch, Dekorowane zwoje Estery z Żydowskiego Instytutu Historycznego w Warszawie na tle tradycji dekorowania megillot Ester w XVII i XVIII wieku. Zarys problematyki, Warszawa 2019, 1:119-128.