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Img. ID: 353851

© Umberto Nahon Museum of Italian Jewish Art (MOIJA), Photographer: Unknown, 2021

Sheet 1 (opening decoration and text panel 1-3)

Opening decoration: The opening section of this scroll is partly preserved; the membrane lacks its right edge. It is composed of foliate and floral ornaments in which the "Four animals" - i.e. a lion, a leopard, an eagle, and a stag (the latter two are invisible in the scroll) - are interspersed. They have no direct relationship with the text of the Megillah or the feast of Purim, but they allude to a quotation from Pirkei Avot - "Ethics of the Fathers" (5:20). At the center, there is a decorative empty cartouche that is supported by two lions with split tails (the lion on the right is not preserved in this scroll). Below there are two dolphins' masks.

Cartouche 1 (upper margin): In the center of this cartouche, a crowned and bearded depiction of King Ahasuerus sits on a canopied throne in front of a laden table in the palace gardens. He is flanked by three men on the right and four men on the left, all of whom wear turbans and long gowns (Es. 1:3-8). On either side, there are arcaded buildings in which two groups of four figures sit at a table.

Cartouche 2 (lower margin): A crowned Vashti sits under a high canopy at a round laden table in the palace gardens. She is flanked by three women on either side. On the right, a group of servants, all wearing turbans, enter the garden through a gate; the first of them addresses the queen. They most likely come with the king's order that Vashti should appear before him and his guests (Es. 1:10-11). The second scene (on the left) most likely depicts the moment when the queen, after her refusal, is taken from the palace by two men (alluding to Es. 1:19).

Cartouche 3 (upper margin): On the right, the bearded Ahasuerus sits on his throne and is accompanied by the seven princes of Persia and Media. He holds a scepter in his left hand and his other hand points to a man, probably Memucan, who stands before him. Six more men stand behind Memucan and a soldier holding a shield stands behind the king's throne. This scene shows the moment when the king asks his advisers what they think the fate of Vashti should be (Es. 1:13-20). On the left, two king's messengers ride on horseback towards a city in the background (Es. 1:21-23).

Cartouche 4 (lower margin): At the center of this cartouche, a group of women is brought to the king's court (Es. 2:1-4). They are led by a man wearing a turban (most likely Hegai) who holds the first one's hand (Es. 2:8). A carriage drawn by two horses can be seen in the background on the left.

Cartouche 5 (upper margin): In the center, the bearded Ahasuerus, shown here wearing a turban, is seated on the canopied throne, flanked by eight men also in turbans who sit on benches. Both of the king's hands are outstretched: in one of them, he holds a crown which he is about to place on the head of Esther, who kneels before him. Behind her, four women stand (Es. 2:17).

Cartouche 6 (lower margin): On the right, Mordecai is shown wearing a turban, standing within a gate in the wall, and looking at two men who are probably Bigthan and Teresh (Es. 2:21). On the left, Haman is approaching Ahasuerus who is sitting on a raised throne with a canopy. The king holds a scepter in one hand and a ring in the other, which he gives to Haman (Es. 3:10). A man wearing a turban stands behind the throne. In the center of the cartouche, there is a fountain.

Sheet 2 (text panel 4)

Cartouche 7 (upper margin): On the right, a man (possibly Haman) dictates the decree against the Jews to a scribe who sits at a table, attended by two other men (Es. 3:12). On the left, the crowned Esther is shown in a courtyard surrounded by a wall. A man (possibly her servant, Hatach) wearing a turban is facing her as if speaking, and two maid-servants stand behind her. In the background, in front of the palace gate, another man in a turban (most likely Mordecai) is shown (Es. 4:4).

Cartouche 8 (lower margin): Both episodes included in the cartouche depict Hatach delivering the messages between Esther and Mordecai. On the right, Esther sits on a throne topped by a canopy, flanked by two maid-servants, holding a scepter in her left hand. She is pointing at a man (possibly Hatach) who stands facing her and raises his hands in a gesture of speech (Es. 4:5). On the left, Mordecai stands with folded arms within the palace gate facing a man (Hatach) who also raises his hands in a gesture of speech (Es. 4:5-7).

Name/Title
MOIJA Carmine Gaster I Type Esther Scroll | Unknown
Object Detail
opening decoration and panels 1-4
Settings
Unknown
Date
Second half of the 17th century
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Italy | Veneto | Venice
| (?)
Historical Origin
Unknown
Community type
Unknown |
Congregation
Unknown
Location
Unknown |
Site
Unknown
School/Style
Gaster I scrolls|
{"209":"The family of Italian Esther scrolls from the second half of the 17th century named by Mendel Metzger after Judaica collector, Moses Gaster (1856–1939), of whose collections an exemplar of this manuscript formed a part (see M. Metzger, “The Earliest Engraved Italian Megilloth”, Bulletin of the John Rylands Library 48:2 (1966), 381\u2012432, esp. 390). It includes Esther scrolls produced in mixed technique in which decorative border is printed and colored by hand while the Hebrew text of the Book of Esther is penned by a scribe. The opening and final section of the scrolls are precisely filled with a rich decoration formed of tendrils, flowers, and animals (the latter contains no animal figures). The upper and lower margins are adorned with repeating endless knot motifs alternating with cartouches enclosing more than thirty scenes in total that chronicles the Book of Esther. The text panels, in which nineteen text columns are included (in most panels they are grouped in pairs), are interspersed by floral decoration. The same scheme repeats on all three sheets forming each exemplar. Many of decorative elements are common with Klagsbald scrolls. "}
Period
Unknown
Period Detail
Documentation / Research project
Unknown
Material / Technique
Ink and paints on parchment (printed border, handwritten text) + wood
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
The scroll: 170x1568 mm.
The length of the sheets in the scroll: 1) 510 mm, 2) 513 mm, 3) 545 mm.

The roller: 525 mm (height).
Height
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Subject
O | Ornamentation: | Foliate and floral ornaments | Floral motif
O | Ornamentation: | Foliate and floral ornaments
A | Animals, the Four (Mishnah, Avot, 5:20)
L | Lion | Lion rampant
O | Ornamentation: | Cartouche
O | Ornamentation: | Endless knot
E | Esther, Book of (following the order of the story) | Ahasuerus' banquet (Es. 1:3-8)
E | Esther, Book of (following the order of the story) | Vashti's banquet (Es. 1:9)
E | Esther, Book of (following the order of the story) | Ahasuerus and the seven princes of Persia and Media (Es. 1:13-15)
E | Esther, Book of (following the order of the story) | Memucan advises the king regarding the fate of Vashti (Es. 1:19)
E | Esther, Book of (following the order of the story) | Ahasuerus sending letters (Es. 1:22)
E | Esther, Book of (following the order of the story) | Maidens brought to Ahasuerus' court (Es. 2:1-4)
E | Esther, Book of (following the order of the story) | Hegai taking Esther and the maiden(s) to the palace (Es. 2:8)
E | Esther, Book of (following the order of the story) | Coronation of Esther (Es. 2:17)
E | Esther, Book of (following the order of the story) | Mordecai with Bigthan and Teresh (Es. 2:21)
E | Esther, Book of (following the order of the story) | Ahasuerus handing his ring to Haman (Es. 3:10)
E | Esther, Book of (following the order of the story) | Scribe(s) writing Haman's decree (Es. 3:12)
E | Esther, Book of (following the order of the story) | Mordecai in front of the palace gate (Es. 4:2)
E | Esther, Book of (following the order of the story) | Esther is informed of the plot by her maiden(s) and servant(s) (Es. 4:4)
E | Esther, Book of (following the order of the story) | Esther sends Hatach to speak to Mordecai (Es. 4:5)
E | Esther, Book of (following the order of the story) | Hatach before Mordecai (Es. 4:5-7)
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Condition

In general, the manuscript is preserved in good condition, although some slight damages can be seen in it (e.g. in some places, the edges of the membranes are not straight, the coloring on the left margin of the final decoration is damaged).

Some details in the border are poorly printed (e.g. cartouche no. 13).

In many places, the gold paint is not well preserved.

The scroll is mounted on the roller but it is not stitched to it.

Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
Textual Content
Unknown |
Languages of inscription
Unknown
Shape / Form
Unknown
0
Ornamentation
Custom
Contents

The Book of Esther in Hebrew

Codicology

The scroll is formed of 3 sheets containing 19 columns of the text with 22 lines each, except for col. 16 which includes 11 lines divided into two half-columns.

The number of columns per sheet: no. 1 - 6, no. 2 - 8, no. 3 - 5.

The text is written in Hebrew square Italian script in black ink on parchment sheets.

The letters ח (Es. 1:6) and ת (Es. 9:29) are not highlighted in the text. Similarly, no enlarged and diminished letters are included in col. 16.

The ruling made with a stylus is slightly visible.

The pricking is invisible.

The membranes in the scroll are stitched together.

Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon

None

Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding
Decoration Program
Summary and Remarks

The name "Gaster I" was introduced by Mendel Metzger in his article entitled "The Earliest Engraved Italian Megilloth" (see "Bibliography"). The type was named after Moses Gaster (1856–1939), the rabbi, scholar, and manuscript collector, who owned a scroll adorned with this pattern (at present this is the scroll Gaster Hebrew MS 710 stored in the John Rylands Library in Manchester - ID 36150). At least 25 manuscripts representing this type are still extant and are preserved in private and institutional collections. For their descriptions see "Related objects".

The pattern features a number of decorative elements common with the scrolls of the Klagsbald type (in the Index see "Klagsbald type Esther scrolls").

It seems the text is written on the hair side of the second membrane; on the two remaining membranes, it is written on their flesh side.

Remarks
Suggested Reconsdivuction
History/Provenance

Donated to the Museum by the Shapira family.

Main Surveys & Excavations
Bibliography

A short description of the scroll is available on https://museums.gov.il/en/items/Pages/ItemCard.aspx?IdItem=ICMS-EIT-0015 (accessed on 28.06.2021).

Selected bibliography concerning other scrolls sharing the same border:

Mendel Metzger, The Earliest Engraved Italian Megilloth, Bulletin of the John Rylands Library 1966, 48/2, 381–432.

Cornelia Bodea, Treasures of Jewish Art. The 1673 Illuminated Scroll of Esther Offered to a Romanian Hierarch, Iaşi–Oxford–Palm Beach–Portland 2002.

A Journey through Jewish Worlds: Highlights from the Braginsky Collection of Hebrew Manuscripts and Printed Books, eds. Evelyn M. Cohen, Emile Schrijver, Sharon Liberman Mintz, Amsterdam 2009, 240-241.

Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, eds. Emile Schrijver, Falk Wiesemann, Evelyn M. Cohen, Sharon Liberman Mintz, Menahem Schmeltzer, Zurich 2011, 262-263.

Dagmara Budzioch, The Decorated Esther Scrolls from the Museum of the Jewish Historical Institute in Warsaw and the Tradition of Megillot Esther Decoration in the Seventeenth and Eighteenth Centuries – An Outline [Polish: Dekorowane zwoje Estery z Żydowskiego Instytutu Historycznego w Warszawie na tle tradycji dekorowania megilot Ester w XVII i XVIII wieku. Zarys problematyki], Warsaw 2019, 1:99-119, 2:64-69.

Dagmara Budzioch, "An Illustrated Scroll of Esther from the Collection of the Jewish Historical Institute as an Example of the Gaster I Megilloth," Kwartalnik Historii Żydów 2013, no. 3 (247), 533–547.

Short Name
Full Name
Volume
Page
Type
Documenter
Dagmara Budzioch | 2021
Author of description
Dagmara Budzioch | 2021
Architectural Drawings
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Computer Reconstruction
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Section Head
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Language Editor
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Donor
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Negative/Photo. No.
M003167