Img. ID: 346141
Sheet no. 1
Column 4: In the upper margin, landscape no. 4 is printed and in the frame in the lower margin, a wedding ceremony of Ahasuerus and Esther is represented. The scene is witnessed by a group of men standing on the right and a group of women standing on the left. The Book of Esther does not mention this episode, and so the source for this representation is likely midrashic. It may have been influenced by European paintings of the marriage of the Virgin Mary and Joseph. This may also explain the garb of the man standing in the center which suggests the high priest's robes.
Sheet no. 2
Column 5: In the upper margin, landscape no. 1 is printed and in the frame in the lower margin, Haman casting lots is shown (Es. 3:7). On the right side of the frame, a man aims at a Zodiac wheel on the left with a bow and arrow. The background consists of a vast landscape. The Book of Esther does, of course, mention casting lots to determine the Jews' fate, but there is no reference to the signs of the Zodiac in the text.
Column 6: In the upper margin, landscape no. 2 is printed and in the frame in the lower margin, on its left side, a mounted messenger is carrying the edict of Haman in his right hand (Es. 3:13). In his other hand, he holds a French horn. He is riding towards a man sitting under a tree, most likely Mordecai, who tears his clothes as a sign of mourning (Es. 4:1).
Length of the sheets in the scroll: 1) 485 mm, 2) ca. 400 mm, 3) ca. 390 mm, 4) ca. 430 mm.
Dimensions of the selected details in the scroll:
- the print: 160 x ca. 485 mm;
- text panel: 670x90 mm (inner dimensions);
- spaces between the text panels: 31 mm;
- frames with illustration(s): 35x69 mm (inside the frame);
- frames with illustration(s) in the opening decoration: 62x28 mm, 47x32 mm, or 47x34 mm;
- benedictions panel: 62x34 mm;
- vases separating the illustrations: ca. 25x38 mm;
- an average letter (including benedictions): 2 mm;
- letters in the words ברוך, in the initial word of the scroll, and in col. 14: 5 mm.
The roller: ca. 355 mm (height).
C | Columns
H | Herm(a)
P | Putto (Putti in Plural)
V | Vase | Vase with flowers
B | Basket | Basket with flowers
A | Acanthus Leaf
G | Garland
O | Ornamentation: | Main text framed
E | Esther, Book of (following the order of the story) | Ahasuerus' and Esther's wedding
E | Esther, Book of (following the order of the story) | Haman casting the lot/Pur (Es. 3:7)
E | Esther, Book of (following the order of the story) | Messenger(s) delivering the decree of Haman (Es. 3:13)
E | Esther, Book of (following the order of the story) | Mordecai in mourning (Es. 4:1)
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In general, the manuscript is well preserved, although there are yellow stains on the third sheet.
The Book of Esther in Hebrew preceded with benedictions recited before the Megillah reading
The scroll is formed of 4 sheets containing a total of 16 columns of the text with 24 lines, except for col. 14 with 11 lines divided into two half-columns. Additionally, initial benedictions are written within the opening decoration.
Every sheet contains 4 columns of text.
The text is written in the Hebrew square script, in brown and black ink on the flesh side of parchment membranes that are of medium thickness but rather stiff. The blank side of the sheets is more suede and darker (rather grey).
The initial word of the Megillah is enlarged and bolded.The letter ח (Es. 1:6) is highlighted by its form - it is composed of two parts joined with a roof and it is decorated with scrolled feet. The letter ת (Es. 9:29) is enlarged and bolded. Other enlarged and diminished letters are included in col. 14.
There are some corrections and erasures in the text.
The ruling is well visible on the blank side of the sheets.
The pricking is invisible.
The sheets in the scroll are stitched together.
The benedictions: the formulas are copied in the square script. Each of them starts with an enlarged and bolded word ברוך; in the first benediction, it is separated from the rest of the text. The letters א and ל are written as a ligature.
None
There are two variants of the scrolls decorated with this pattern that in the Index are marked "I" and "II". In some exemplars, just below the decorative herms, the pedestals with angel's heads and bases were added, therefore, the text panels are higher; this type is marked with "II". Whereas, the rest of the manuscripts containing no pedestals with angel's heads and bases are marked with "I". The latter are more numerous.
The earliest scroll sharing a similar engraved pattern is dated to 1701; this is the megillah BCM 25 from the Braginsky Collection in Zurich (see http://braginskycollection.com/esther-scrolls/; accessed on 22.04.2020).
Similar narrative scenes are included in the scrolls with "portrait medallions" (see in the Index); some of them are their mirror image.
No bibliography on the scroll is available. The scrolls sharing the same or similar pattern are discussed for example in:
Jiřina Šedinová, From the Mss. Collections of the State Jewish Museum in Prague. The Scrolls of Esther, "Judaica Bohemiae" 1979, nr 15/2, 79-80.
A Journey through Jewish Worlds: Highlights from the Braginsky Collection of Hebrew Manuscripts and Printed Books, eds. Evelyn M. Cohen, Emile Schrijver, Sharon Liberman Mintz, Amsterdam 2009, 234-237.
Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, eds. Emile Schrijver, Falk Wiesemann, Evelyn M. Cohen, Sharon Liberman Mintz, Menahem Schmeltzer, Zurich 2011, 282-283.
Victor Klagsbald, Catalogue raisonné de la collection juive du Musée de Cluny, Paris 1981, 63-64, object 72.
Falk Wiesemann, Codex hebraicus 159, [in:] Irina Wandrey ed., Manuscript Cultures, vol. 6, 257-259.
Dagmara Budzioch, The Decorated Esther Scrolls from the Museum of the Jewish Historical Institute in Warsaw and the Tradition of Megillot Esther Decoration in the Seventeenth and Eighteenth Centuries – An Outline [Polish: Dekorowane zwoje Estery z Żydowskiego Instytutu Historycznego w Warszawie na tle tradycji dekorowania megilot Ester w XVII i XVIII wieku. Zarys problematyki], Warsaw 2019, 1:163-176, 2:41-49.