Frame 12: On the left, Esther reclines on a bed with a canopy as Haman falls on the bed while begging her for his life. At the same moment, the king returns from the palace gardens (Es. 7:8); he is shown on the right. In the small rectangular window, a gallows is visible; this is the same gallows that Haman built for Mordecai (Es. 5:14) and its presence here foreshadows the upcoming death of Haman (Es. 7:10). The scene is inscribed: המן נפל על המטה אשר אסתר עליה.
Esther, Book of (following the order of the story) | Gallows built for Mordecai (Es. 5:14)
Vase | Vase with flowers
Esther, Book of (following the order of the story) | Ahasuerus returns from the palace garden (Es. 7:8)
The Book of Esther in Hebrew with initial benedictions
The scroll is formed of 4 sheets containing 16 columns of the text with 24 or 27 lines, except for col. 14 with 11 lines divided into two parts.
Every sheet contains 4 columns of text.
The text is inscribed in the Hebrew square script, in brown ink on the flesh side of parchment membranes.
The letters ח (Es. 1:6) and ת (Es. 9:29) are highlighted by their size. Other enlarged and diminished letters are included in col. 14.
The initial word of the Megillah is enlarged and bolded.
The ruling - made with a hardpoint - is slightly visible.
The sheets in the scroll are stitched.
The benedictions open with enlarged and bolded words ברוך written separately in the lines. The formulas are inscribed in the square script. Two of them include the ligature of א and ל letters.
There are two variants of the scrolls decorated with this pattern that in the Index are marked "I" and "II". In some exemplars, just below the decorative herms, the pedestals with angel's heads and bases were added, therefore, the text panels are higher; this type is marked with "II". Whereas, the rest of the manuscripts containing no pedestals with angel's heads and bases are marked with "I". The latter are more numerous.
Similar narrative scenes are included in the scrolls with "portrait medallions".
The earliest scroll sharing a similar engraved pattern is dated to 1701; this is the megillah BCM 25 from the Braginsky Collection in Zurich (see http://braginskycollection.com/esther-scrolls/; accessed on 22.04.2020).
The scrolls sharing the same or similar pattern are discussed for example in:
Jiřina Šedinová, From the Mss. Collections of the State Jewish Museum in Prague. The Scrolls of Esther, "Judaica Bohemiae" 1979, nr 15/2, 79-80.
A Journey through Jewish Worlds: Highlights from the Braginsky Collection of Hebrew Manuscripts and Printed Books, eds. Evelyn M. Cohen, Emile Schrijver, Sharon Liberman Mintz, Amsterdam 2009, 234-237.
Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, eds. Emile Schrijver, Falk Wiesemann, Evelyn M. Cohen, Sharon Liberman Mintz, Menahem Schmeltzer, Zurich 2011, 282-283.
Victor Klagsbald, Catalogue raisonné de la collection juive du Musée de Cluny, Paris 1981, 63-64, object 72.
Falk Wiesemann, Codex hebraicus 159, [in:] Irina Wandrey ed., Manuscript Cultures, vol. 6, 257-259.
Dagmara Budzioch, The Decorated Esther Scrolls from the Museum of the Jewish Historical Institute in Warsaw and the Tradition of Megillot Esther Decoration in the Seventeenth and Eighteenth Centuries – An Outline [Polish: Dekorowane zwoje Estery z Żydowskiego Instytutu Historycznego w Warszawie na tle tradycji dekorowania megillot Ester w XVII i XVIII wieku. Zarys problematyki], Warszawa 2019, 1:163-176, 2:41-49.