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Cartouche 9 (upper margin): On the right, Ahasuerus sits on the throne with a canopy and extends his scepter to the crowned Esther who kneels before him and touches the tip of it. Two men stand behind the throne and Esther is accompanied by two maid-servants (Es. 5:2-3). On the left, the first banquet given by Esther is depicted. Esther, Ahasuerus, and Haman sit at a round, laid table set in palace gardens. A man serving the dishes is just approaching the table (Es. 5:5). 

Cartouche 10 (lower margin): On the right, Haman wearing a turban stands and talks to two women; probably one of them is Zeresh, Haman's wife, at the moment when she is suggesting him to build the gallows for Mordecai (Es. 5:14). In the central part of the cartouche stands the gallows prepared by Haman for Mordecai (Es. 5:14). On the left, Ahasuerus reclines on a bed and two men stand before him; one of them reads from an open book to the king (Es. 6:1).

Name/Title
NLI Gaster I Type Esther Scroll | Unknown
Object Detail
text panel 5
Date
second half of the 17th century
Synagogue active dates
Reconstruction dates
Artist/ Maker
Unknown (Unknown)
Origin
Italy | Veneto | Venice
| (?)
Historical Origin
Unknown
Community
Unknown |
Location
Unknown |
Site
Unknown
School/Style
Unknown|
Period
Unknown
Period Detail
Collection
Israel | Jerusalem | National Library of Israel (NLI)
| 4°197/96 (Segre-Amar Collection)
Material/Technique
Ink and paints on parchment
Material Stucture
Material Decoration
Material Bonding
Material Inscription
Material Additions
Material Cloth
Material Lining
Tesserae Arrangement
Density
Colors
Construction material
Measurements
Height
170 mm
Length
Width
Depth
Circumference
Thickness
Diameter
Weight
Axis
Panel Measurements
Condition
Extant
Documented by CJA
Surveyed by CJA
Present Usage
Present Usage Details
Condition of Building Fabric
Architectural Significance type
Historical significance: Event/Period
Historical significance: Collective Memory/Folklore
Historical significance: Person
Architectural Significance: Style
Architectural Significance: Artistic Decoration
Urban significance
Significance Rating
0
Ornamentation
Custom
Contents
The Book of Esther in Hebrew
Codicology
Scribes
Script
Number of Lines
Ruling
Pricking
Quires
Catchwords
Hebrew Numeration
Blank Leaves
Direction/Location
Façade (main)
Endivances
Location of Torah Ark
Location of Apse
Location of Niche
Location of Reader's Desk
Location of Platform
Temp: Architecture Axis
Arrangement of Seats
Location of Women's Section
Direction Prayer
Direction Toward Jerusalem
Coin
Coin Series
Coin Ruler
Coin Year
Denomination
Signature
Colophon
None
Scribal Notes
Watermark
Hallmark
Group
Group
Group
Group
Group
Trade Mark
Binding

Membranes are stitched

Decoration Program
Summary and Remarks

The name "Gaster I" was introduced by Mendel Metzger in an article entitled "The Earliest Engraved Italian Megilloth" published in the "Bulletin of the John Rylands Library" (48:2 (1966), 381‒432, esp. 390). The type was named after Moses Gaster (1856–1939), the rabbi, scholar, and manuscript collector of whose collections a scroll adorned with this pattern formed a part (at present this is the scroll Gaster Hebrew MS 710 stored in the John Rylands Library in Manchester). At least 25 manuscripts representing this type are still extant and are preserved in private and institutional collections. For descriptions of other scrolls representing the same pattern see IDs: 61, 1098, 21702, 34125, 34642, 36105, 36150.

The pattern features a number of decorative elements common with the scrolls of Klagsbald type (see ID 31, 34766).

Suggested Reconsdivuction
History/Provenance
Main Surveys & Excavations
Bibliography

Bibliography concerning the scroll from the NL:

National Library of Israel (catalogue)

Bibliography concerning other scrolls decorated with the same border:

Short Name
Full Name
Volume
Page
Type
Documenter
Tova Szeintuch; Dagmara Budzioch | 12.2.2017; 2020
Researcher
Dagmara Budzioch | 2020
Architectural Drawings
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Computer Reconsdivuction
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Section Head
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Language Editor
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Donor
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Negative/Photo. No.