Judging from the remains of the western wall, the large prayer hall might have once been spanned with a barrel vault. 

Originally, the women’s section was on the upper floor, above the vestibule, in the western volume. It seems that in a later stage it was enlarged and a wooden balcony was attached to each the northern, western, and southern walls. Today (2007), only holes in the walls and some remains of beams of those balconies can be seen.

The construction of the balconies likely took place in the 1920s. Perhaps at the same time the prayer hall was painted. A photograph taken in 2000 shows remains of three large paintings on the western wall of the prayer hall. There were no traces of those paintings in 2007. 

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The niches of the windows on the ground floor were decorated by painted frames and rosettes. They are still discernible today (2007). The window niches on the upper tier of the eastern wall had a more elaborate decoration of painted blue curtains with golden fringe. 

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The silver Torah shield is rectangular and terminates with a wavy top. It consists of a plate.

The decoration is arranged simmetricaly on both sides of a central axis. In the center it depicts the Tables of the Covenant that bears the begining of the ten commandnents five on each side. A lion and a unicorn support the tablets from the sides. The rampant animals hold them with their front legs. Above the tablets is an elliptic openning framed by a wreath, and surmounted by an open-winged eagle. On both sides of the shield are two columns with crown-like capitals and square bases. Two snakes with griphon head twist around the columns. They lay their heads on the bases and face each other. Between the bases are musical instruments intertwined with leavs. In the center is depicted a drum flanked on right by three trumpets, and on left by a violin and a mandoline. A dedicatory inscription is inscribed on each of the colomns's base. Hardly seen it is read:

"מרישא##אשת##משה##כובאוו)?(" "Marisha the wife of Moses, Kubav(?)".

Two holes are pierced on each side of the opening at the top of the shield. Probably used to hang the chain.

The silver Torah shield is rectangular and terminates with a semi circular arch. A central plaque, that repeats the shield's shape, bears an inscription that indicates the day of use,in two lines, in square linear letters, and reads: "שבת##קדש"" "Shabat Qodesh" (holly shabat) Surmounting the inscription there is a dear that is kneeling on his front legs, his head is turned back, and he is scratching hus body. The plaque is flanked by two lions rampant regardant with reaviling tongue. they stand on a foliate decoration that come out of a sea-shell, below the plaque. Above the plaque there is a crown that a foliate motif come from underneath.

The shield is framed by a foliate band.

Two round holes for the chain are pierced on the upper shoulders. Two long holes for the crown are pierced above the lions heads.

The basin is oval in shape with a protruding rim. The exterior of the basin is decorated with a standing bird whose head is turned backwards. A snake-like levaiathan with a second head at the end of his tail encircles the upper part of the exterior and bites the bird from either side.

The base is decorated with a wavy pattern. The underside of the basin is decorated with a large fish with scales, fins, and one round eye.